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Shinto (神道, Shintō), also kami-no-michi, [a] is the indigenous religion of Japan and of most of the people of Japan. [14] George Williams classifies Shinto as an action-centered religion; [15] it focuses on ritual practices to be carried out diligently in order to establish a connection between present-day Japan and its ancient roots. [16]
I've removed the two pie charts. These type of charts assume that people associated with only one religion which is manifestly untrue in Japan. I've also revamped the opening paragraph in the Demographics section. The previous version had a reasonably good source but used only one fact from it and perhaps the least interesting fact in the source.
In the Yayoi and Asuka periods, Japan began to see the introduction of continental Asian culture and technology from China and Korea. The first "official" transmission of Buddhism to Japan was dated to 552 AD by the Nihon Shoki, when King Seong of Baekje sent an envoy with Buddhist monastics, images, and scriptures to the court of Emperor Kinmei.
Christianity in Japan is among the nation's minority religions in terms of individuals who state an explicit affiliation or faith. In 2022, there were 1.26 million Christians [1] in Japan, down from 1.9 million [2] Christians in Japan in 2019. [3]
According to estimates by the Japanese Government's Agency for Cultural Affairs, as of 2018, Buddhism was the predominant religion in Japan with about 84 million adherents or about 69% of the Japanese population, while Shinto had the second most, though a large number of people practice elements of both. [1]
Shinto is the largest religion in Japan, practiced by nearly 80% of the population, yet only a small percentage of these identify themselves as "Shintoists" in surveys. [99] According to surveys carried out in 2006 and 2008 show that 3% to 3.9% of the population of Japan are members of Shinto sects and derived religions. [100]
The world's principal religions and spiritual traditions may be classified into a small number of major groups, though this is not a uniform practice. This theory began in the 18th century with the goal of recognizing the relative degrees of civility in different societies, [2] but this concept of a ranking order has since fallen into disrepute in many contemporary cultures.
A fin-de-siecle Japanese Romantic in Istanbul: The life of Yamada Torajirō and his Turoko gakan; Bull SOAS, Vol. LIX-2 (1996), S 237-52 ... Research and Analysis Branch (15 May 1943). "Japanese Infiltration Among the Muslims Throughout the World (R&A No. 890)" (PDF). Office of Strategic Services. U.S. Central Intelligence Agency Library.