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A small fire was permanently kept alive at the sacred center of every Aztec home in honor of Xiuhtecuhtli. [14] The Nahuatl word xihuitl means "year" as well as "turquoise" and "fire", [11] and Xiuhtecuhtli was also the god of the year and of time. [15] [16] The Lord of the Year concept came from the Aztec belief that Xiuhtecuhtli was the North ...
An Aztec sculpture representing the left-facing head of Xiuhcoatl. Typically, Xiuhcoatl was depicted with a sharply back-turned snout and a segmented body. Its tail resembled the trapeze-and-ray year sign and probably does represent that symbol. In Nahuatl, the word xihuitl means "year", "turquoise", and "grass". Often, the tail of Xiuhcoatl is ...
Aztec mythology is the body or collection of myths of the Aztec civilization of Central Mexico. [1] The Aztecs were Nahuatl -speaking groups living in central Mexico and much of their mythology is similar to that of other Mesoamerican cultures.
Download as PDF; Printable version; ... Pages in category "Aztec legendary creatures" ... Xiuhcoatl This page was last ...
Panquetzaliztli (November 9 to November 28) was the Aztec month dedicated to Huitzilopochtli. People decorated their homes and trees with paper flags; there were ritual races, processions, dances, songs, prayers, and finally human sacrifices. This was one of the more important Aztec festivals, and the people prepared for the whole month.
The Aztec feathered serpent deity known as Quetzalcoatl is known from several Aztec codices, such as the Florentine codex, as well as from the records of the Spanish conquistadors. Quetzalcoatl was known as the deity of wind and rain, bringer of knowledge, the inventor of books, and associated with the planet Venus.
The sculpture measures approximately 13.1 x 11.8 feet (4 x 3.6 meters) and weighs nearly 12 tons, making it one of the largest Aztec monoliths ever discovered—larger even than the Calendar Stone. The sculpture, carved in a block of pink andesite, presents the goddess in her typical squatting position and is vividly painted in red, white ...
Mary Elizabeth Smith identified the yahui as the "xiuhcoatl-turtle-sacrificer" when she analyzed the Codex Muro and colonial Mexican documents. [6] She identified the flint-flame tail motif and turtle carapace as the key symbols that distinguish the yahui from other specific figures in the Mixtec codices.