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The Caste system does not demarcate racial division. The Caste system is a social division of people of the same race." [336] Various sociologists, anthropologists and historians have rejected the racial origins and racial emphasis of caste and consider the idea to be one that has purely political and economic undertones. Beteille writes that ...
Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.
See more at Caste system in India. In India, a caste although it's a western stratification arrived from Portuguese word Casta and Latin word castus, is a (usually endogamous) social group where membership is decided by birth. [1] Broadly, Indian castes are divided into the Forward Castes, Other Backward Classes, Scheduled Castes, and Scheduled ...
The “rigidity of caste structure” is an important reason for the proliferation of godmen, said K. Kalyani, an assistant professor of Sociology at Azim Premji University, Bangalore.
Sanskritisation (or Sanskritization) is a term in sociology which refers to the process by which castes or tribes placed lower in the caste hierarchy seek upward mobility by emulating the rituals and practices of the dominant castes or upper castes. It is a process similar to "passing" in sociological terms.
A subject of much scholarship by sociologists and anthropologists, the Hindu caste system is sometimes used as an analogical basis for the study of caste-like social divisions existing outside Hinduism and India. In colonial Spanish America, mixed-race castas were a category within the Hispanic sector but the social order was otherwise fluid.
This quadruple division is a form of social stratification, quite different from the more nuanced system of Jātis, which correspond to the European term "caste". [8] The varna system is discussed in Hindu texts, and understood as idealised human callings. [9] [10] The concept is generally traced to the Purusha Sukta verse of the Rig Veda.
[27] He also saw a linkage between the nasal index and the definition of a community as either a tribe or a Hindu caste [25] and believed that the caste system had its basis in race rather than in occupation, saying "community of race, and not, as has frequently been argued, community of function, is the real determining principle, the true ...