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Shir ha-Shirim Rabbah (Hebrew: שיר השירים רבה) is an aggadic midrash on Song of Songs, quoted by Rashi under the title "Midrash Shir ha-Shirim". [1] It is also called Aggadat Hazita , from its initial word "Hazita", [ 2 ] or Midrash Hazita .
Midrash Rabba or Midrash Rabbah can refer to part of or the collective whole of specific aggadic midrashim on the books of the Torah and the Five Megillot, generally having the term "Rabbah" (רבה ), meaning "great," as part of their name. These midrashim are as follows: Genesis Rabbah; Exodus Rabbah; Leviticus Rabbah; Numbers Rabbah ...
The meaning of the Hebrew word in these contexts is uncertain: it has been interpreted as referring to "a body of authoritative narratives, or interpretations thereof, concerning historically important figures" [14] and seems to refer to a "book", perhaps even a "book of interpretation", which might make its use a foreshadowing of the technical ...
Song of Songs (Cantique des Cantiques) by Gustave Moreau, 1893 The Song of Songs (Biblical Hebrew: שִׁיר הַשִּׁירִים , romanized: Šīr hašŠīrīm), also called the Canticle of Canticles or the Song of Solomon, is a biblical poem, one of the five megillot ("scrolls") in the Ketuvim ('writings'), the last section of the Tanakh.
Shir haShirim Zutta is very different in nature from Shir haShirim Rabbah. Zutta is a homiletic commentary on the whole text, and does not contain any proems ; some verses are treated at length, while others are dismissed very briefly, sometimes only one word being discussed.
Shir HaShirim Rabbah; ... (Hebrew: שמות רבה, Shemot Rabbah) is the midrash to Exodus. Contents ... Exodus Rabbah in English translation, ...
Song of Songs 2 (abbreviated [where?] as Song 2) is the second chapter of the Song of Songs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] This book is one of the Five Megillot, a collection of short books, together with Ruth, Lamentations, Ecclesiastes and Esther, within the Ketuvim, the third and the last part of the Hebrew Bible. [3]
Song of Songs Rabbah has two additional oaths for Israel: to not "force the end" and not reveal secrets. [6] Midrash Tanchuma on Deuteronomy has three oaths for Israel: to not reveal the end, not force the end, and not rebel. [7] Ravitzky also sees the idea of the oaths in an earlier, tannaitic midrash, Mekhilta of Rabbi Ishmael. [8] [1]