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Shir ha-Shirim Rabbah (Hebrew: שיר השירים רבה) is an aggadic midrash on Song of Songs, quoted by Rashi under the title "Midrash Shir ha-Shirim". [1] It is also called Aggadat Hazita , from its initial word "Hazita", [ 2 ] or Midrash Hazita .
Song of Songs (Cantique des Cantiques) by Gustave Moreau, 1893 The Song of Songs (Biblical Hebrew: שִׁיר הַשִּׁירִים , romanized: Šīr hašŠīrīm), also called the Canticle of Canticles or the Song of Solomon, is a biblical poem, one of the five megillot ("scrolls") in the Ketuvim ('writings'), the last section of the Tanakh.
Midrash Rabba or Midrash Rabbah can refer to part of or the collective whole of specific aggadic midrashim on the books of the Torah and the Five Megillot, generally having the term "Rabbah" (רבה ), meaning "great," as part of their name. These midrashim are as follows: Genesis Rabbah; Exodus Rabbah; Leviticus Rabbah; Numbers Rabbah ...
ToseftaOnline.org – A new free English translation, commentary and edited Hebrew text of the Tosefta, as well as MP3 shiurim (lectures) and various commentaries available for free download Archived 7 June 2009 at the Wayback Machine; Full text at Mechon-Mamre Archived 11 October 2013 at Archive-It
Exodus Rabbah (tenth or eleventh and twelfth century) Leviticus Rabbah (middle seventh century) Numbers Rabbah (twelfth century) Deuteronomy Rabbah (tenth century) Shir HaShirim Rabbah (Song of Songs) (probably before the middle of ninth century) Ruth Rabbah, (probably before the middle of ninth century) Lamentations Rabbah, (seventh century).
Yalkut Shimoni used it as a basis for its commentary on Shir haShirim, but also quotes it in the commentary to other Biblical books. [7] In Yalkut Shimoni, the name "Pesikta Rabbati" is used for Shir haShirim Rabbah, while Zutta is always referred to as "Midrash Shir haShirim." The author of Yalkut Shimoni may have applied this name to Rabbah ...
Song of Songs Rabbah has two additional oaths for Israel: to not "force the end" and not reveal secrets. [6] Midrash Tanchuma on Deuteronomy has three oaths for Israel: to not reveal the end, not force the end, and not rebel. [7] Ravitzky also sees the idea of the oaths in an earlier, tannaitic midrash, Mekhilta of Rabbi Ishmael. [8] [1]
According to Higger (1934), the work dates to the late 14th century.A discussion of its authorship is provided in Fish (1940), wherein he reviews the evidence in favor of the three then-prevailing opinions regarding authorship of the Midrash HaGadol, variously that it is the work of Maimonides' son, Rabbi Abraham Maimonides, which opinion follows that of Yiḥyah Salaḥ (an opinion disputed ...
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