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The concept of things being made or associated with the sacred is widespread among religions, making people, places, and objects revered, set apart for special use or purpose, or transferred to the sacred sphere. Words for this include hallow, sanctify, and consecrate, which can be contrasted with desecration and deconsecration. These terms are ...
The word consecration literally means "association with the sacred". Persons, places, or things can be consecrated, and the term is used in various ways by different groups. The origin of the word comes from the Latin stem consecrat, which means dedicated, devoted, and sacred. [1] A synonym for consecration is sanctification; its antonym is ...
Antiphrasis is the rhetorical device of saying the opposite of what is actually meant in such a way that it is obvious what the true intention is. [1] Some authors treat and use antiphrasis just as irony, euphemism or litotes. [2] When the antiphrasal use is very common, the word can become an auto-antonym, [3] having opposite meanings ...
The phrase "sanctification of the Name" does not occur in the Hebrew Bible, [1] but the instruction "to sanctify [God]" and the converse command "you shall not profane My holy name" [2] is frequently expressed. Any action by a Jew that brings honor, respect, and glory to God is considered to be sanctification of His name.
In Christianity, sanctification (or in its verb form, sanctify) literally means "to set apart for special use or purpose", that is, to make holy or sacred (compare Latin: sanctus). Therefore, sanctification refers to the state or process of being set apart, i.e. "made holy", as a vessel, full of the Holy Spirit .
The text continues describing opposite qualities, such as that the speaker is both loved and hated by all people. They are seen as wisdom by the Greeks and knowledge by the barbarians, life and death, law and lawlessness. The speaker is also described as Godless and unlearned but with great power, and those who know the speaker are encouraged ...
With time, the greatness of their sanctity which is venerated by the faithful is recognized by the Church. In the words of Armenian Patriarch H. H. Karekin II, The Armenian Church doesn't sanctify. It recognizes the sanctity of saints or of those people that is already common among people or has been shown with evidence. [9]
Jewish people as shrewd and money-loving; derived from the character in Shakespeare's play "Merchant of Venice". [71] Yid: Europe: Jews Yiddish word for 'Jew'. [72] Zhyd. Zhydovka. Russia. Ukraine. Jews From Russian and other Slavic languages, originally neutral, but became pejorative during debate over the Jewish question in the 1800s. Its use ...