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The opposite of krodha is akrodha: a productive, positive, and constructive state. Bhawuk [ clarification needed ] states that akrodha is necessary for peace and happiness, which is a state of contentment ( santustah ) where there is absence of spite or envy ( advestah ), absence of anger ( akrodhah ), and absence of violence ( ahimsa ). [ 7 ]
The concept of things being made or associated with the sacred is widespread among religions, making people, places, and objects revered, set apart for special use or purpose, or transferred to the sacred sphere. Words for this include hallow, sanctify, and consecrate, which can be contrasted with desecration and deconsecration. These terms are ...
Related: 120 'Thank You' Quotes and Messages To Share Your Appreciation Inspirational Courage Quotes. 71. "Creativity requires the courage to let go of certainties." — Eric Fromm. 72. "Jump, and ...
In Christianity, sanctification (or in its verb form, sanctify) literally means "to set apart for special use or purpose", that is, to make holy or sacred (compare Latin: sanctus). Therefore, sanctification refers to the state or process of being set apart, i.e. "made holy", as a vessel, full of the Holy Spirit .
The phrase "sanctification of the Name" does not occur in the Hebrew Bible, [1] but the instruction "to sanctify [God]" and the converse command "you shall not profane My holy name" [2] is frequently expressed. Any action by a Jew that brings honor, respect, and glory to God is considered to be sanctification of His name.
The seven capital virtues, also known as seven lively virtues, contrary or remedial virtues, are those opposite the seven deadly sins. They are often enumerated as chastity, temperance, charity, diligence, kindness, patience, and humility.
The word tazkiyah is used in many places in the Qur'an. It is used 18 times in 15 verses of 11 surahs; in verses 129, 151, 174 of surah Al-Baqarah, in verses 77 and 164 of sura Al-Imran, the verse of Nisa 49, verse 103 of surah Taubah, verse 76 of surah Taha, in the second verse of surah Al-Jumm'ah, verses 3 and 7 of surah Abasa, in verse 14 of surah al-A'la, verse 9 of surah Shams and in ...
With time, the greatness of their sanctity which is venerated by the faithful is recognized by the Church. In the words of Armenian Patriarch H. H. Karekin II, The Armenian Church doesn't sanctify. It recognizes the sanctity of saints or of those people that is already common among people or has been shown with evidence. [9]