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50 Aristotle Quotes. Canva/Parade. 1. “Knowing yourself is the beginning of all wisdom.” ... “He who cannot be a good follower cannot be a good leader. ...
See also Apology 29d, where Socrates indicates that he is so confident in his claim to knowledge at 29b-c that he is willing to die for it. [citation needed] That said, in the Apology, Plato relates that Socrates accounts for his seeming wiser than any other person because he does not imagine that he knows what he does not know. [9]
First page of a 1566 edition of the Aristotolic Ethics in Greek and Latin. The Nicomachean Ethics (/ ˌ n aɪ k ɒ m ə ˈ k i ə n, ˌ n ɪ-/; Ancient Greek: Ἠθικὰ Νικομάχεια, Ēthika Nikomacheia) is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. [1]:
Through Aquinas and the Scholastic Christian theology of which he was a significant part, Aristotle became "academic theology's great authority in the thirteenth century" [32] and influenced Christian theology that became widespread and deeply embedded.
Little is known of Heraclitus's life. He wrote a single work, only fragments of which have survived. Even in ancient times, his paradoxical philosophy, appreciation for wordplay, and cryptic, oracular epigrams earned him the epithets "the dark" and "the obscure". He was considered arrogant and depressed, a misanthrope who was subject to ...
Aristotle analyzed the golden mean in the Nicomachean Ethics Book II: That virtues of character can be described as means. It was subsequently emphasized in Aristotelian virtue ethics . [ 1 ] For example, in the Aristotelian view, courage is a virtue , but if taken to excess would manifest as recklessness , and, in deficiency, cowardice .
The fact that it cannot easily be classified may indeed be one of the reasons why Aristotle usually leaves it out of his standard list of change.” Frede 290 [ 1 ] “Aristotle first of all shows that mixture must be a process sui generis and not identical with generation and corruption, nor with any of the other kinds of change that he had ...
He placed an arrow on his bow and shot it into the sky, praying to the deities to grant him vengeance on the Athenians. He then ordered one of his servants to say three times a day the above phrase in order to remind him that he should punish the Athenians. [10] διαίρει καὶ βασίλευε diaírei kaì basíleue "divide and rule"