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Its ten chapters discuss the nature of Jīva (pure self/soul), its attachment to Karma and Moksha (liberation). Samayasāra expounds the Jain concepts like Karma, Asrava (influx of karmas), Bandha (Bondage), Samvara (stoppage), Nirjara (shedding) and Moksha (complete annihilation of karmas). A modern English translation was published by Vijay K ...
The Upanishad describes three types of Self : the Bahya-atma or external self (body), the Antar-atma or inner self (individual soul) and the Param-atma or highest self (the Brahman, Purusha). [ 2 ] [ 6 ] The text asserts that one must meditate, during Yoga , on the highest self as one's self that is partless, spotless, changeless, desireless ...
Jaina believe that this soul is what transmigrates from one being to another at the time of death. The moksa state is attained when a soul is liberated from the cycles of deaths and rebirths , is at the apex, is omniscient, remains there eternally, and is known as a siddha. [125]
[2]: 211 [3] The jiva, as a metaphysical entity, has been described in various scriptures such as the Bhagavad Gita and the Upanishads. Each subschool of Vedanta describes the role of the jiva with the other metaphysical entities in varying capacities. The closest translation into English and Abrahamic philosophies would be the soul.
Avadhuta Gita (Devanagari: अवधूत गीता, IAST: Avadhūta Gītā) is a Sanskrit text of Hinduism whose title means "Song of the free soul". [1] The text's poetry is based on the principles of Advaita and Dvaita schools of Hindu philosophy. [2] [3] [4] [5]
Jīva (Sanskrit: जीव) or Ātman (/ ˈ ɑː t m ən /; Sanskrit: आत्मन्) is a philosophical term used within Jainism to identify the soul. [1] As per Jain cosmology, jīva or soul is the principle of sentience and is one of the tattvas or one of the fundamental substances forming part of the universe.
It refers to purity of mind, speech and body. [2] Shaucha is one of the niyamas of Yoga. [3] It is discussed in many ancient Indian texts such as the Mahabharata and Patanjali's Yoga Sutras. It is a virtue in Hinduism and Jainism. [4] In Hinduism purity is a part of worship and an important quality for salvation. Purity is a mind pure and free ...
The fourteen Gunasthāna represents the soul's gradual manifestation of the innate qualities of knowledge, belief and conduct in a more and more perfect form. [3] [4] Following are the stages of spiritual development: [5] [6] [7] The first four are concerned with Right Belief (Rationality in perception) 1. Mithyātva (Delusion) 2. Sasādana; 3.