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Joseph identified by his brothers (1789 painting by Charles Thévenin). In the first reading, Judah approached Joseph, whom he likened to Pharaoh, and recounted how Joseph had asked the 10 brothers whether they had a father or brother, and they had told him that they had a father who was an old man (Jacob), and a child of his old age who was a little one (Benjamin), whose brother was dead, who ...
For even to save herself from being burned, Tamar in Genesis 38:25 did not implicate Judah publicly by name. [96] Similarly, the Gemara derived from Genesis 38:25 a lesson about how to give to the poor. The Gemara told a story. A poor man lived in Mar Ukba's neighborhood, and every day Mar Ukba would put four zuz into the poor man's door socket ...
Making reference to Onan's offense to identify masturbation as sinful, in his Commentary on Genesis, John Calvin wrote that "the voluntary spilling of semen outside of intercourse between a man and a woman is a monstrous thing. Deliberately to withdraw from coitus in order that semen may fall on the ground is double monstrous."
Some [who?] have argued that Lot's behavior in offering of his daughters to the men of Sodom in Genesis 19:8 constitutes sexual abuse of his daughters, which created a confusion of kinship roles that was ultimately played out through the incestuous acts in Genesis 19:30–38. [36] A number of commentators describe the actions of Lot's daughters ...
The toledot of heaven and earth (Genesis 1:1–4:26) The Genesis creation narrative (the combined Hexameron or six-day cosmic creation-story of Genesis 1 and the human-focused creation-story of Genesis 2) The Eden narrative (the story of Adam and Eve and how they came to be expelled from God's presence) Cain and Abel and the first murder
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The genealogies of Genesis provide the framework around which the Book of Genesis is structured. [1] Beginning with Adam , genealogical material in Genesis 4, 5, 10, 11, 22, 25, 29–30, 35–36, and 46 moves the narrative forward from the creation to the beginnings of the Israelites ' existence as a people.