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The command to bring first-fruits to the Temple appears in the Torah, in Exodus 23:19 and Deuteronomy 26:1–11.The latter passage records the declaration (also known as the Avowal) which was recited upon presenting the first-fruits to the priest (Deuteronomy 26:3–10).
The Land of Israel (Hebrew: אֶרֶץ יִשְׂרָאֵל, Modern: ʾEreṣ Yīsraʾel, Tiberian: ʾEreṣ Yīsrāʾēl) is the traditional Jewish name for an area of the Southern Levant. Related biblical, religious and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine.
The Land of Israel (Hebrew: אֶרֶץ יִשְׂרָאֵל, Modern: Éretz Yisra'él, Tiberian: ʾEreṣ Yīsrāʾēl) is the traditional Jewish name for an area of the Southern Levant. Related biblical, religious and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine.
Samuel "hacked Agag to pieces" himself (verse 33, ESV). The word herem is the last word of the prophetic books of the Hebrew Bible: "… lest I come and strike the land with a decree of utter destruction" (Malachi 4:6, ESV). Most scholars conclude that the biblical accounts of extermination are exaggerated, fictional, or metaphorical. [10]
The Promised Land (Hebrew: הארץ המובטחת, translit.: ha'aretz hamuvtakhat; Arabic: أرض الميعاد, translit.: ard al-mi'ad) is Middle Eastern land in the Levant that Abrahamic religions (which include Judaism, Christianity, Islam, and others) claim God promised and subsequently gave to Abraham (the legendary patriarch in Abrahamic religions) and several more times to his ...
Kedoshim, K'doshim, or Qedoshim (קְדֹשִׁים —Hebrew for "holy ones," the 14th word, and the first distinctive word, in the parashah) is the 30th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the seventh in the Book of Leviticus. It constitutes Leviticus 19:1–20:27.
The ruach elohim which moves over the Deep may therefore mean the "wind/breath of God" (the storm-wind is God's breath in Psalms 18:15 and elsewhere, and the wind of God returns in the Flood story as the means by which God restores the earth), or God's "spirit", a concept which is somewhat vague in the Hebrew bible, or simply a great storm-wind ...
The majority of modern biblical scholars believe that the Torah (the books of Genesis, Exodus, Leviticus, Numbers, and Deuteronomy, written in Classical Hebrew) reached its present form in the post-Exilic period (i.e., after c. 520 BCE), based on pre-existing written and oral traditions, as well as contemporary geographical and political realities.