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The Revised Standard Version of the Bible says it is "a Semitic word for money or riches". [13] The International Children's Bible (ICB) uses the wording "You cannot serve God and money at the same time". [14] Christians began to use "mammon" as a term that was used to describe gluttony, excessive materialism, greed, and unjust worldly gain.
The Pardoner, from the Ellesmere Chaucer. A distinction is drawn between the charlatan and other kinds of confidence tricksters. The charlatan is usually a salesperson of a certain service or product, who has no personal relationship with his "marks" (customers or clients), and avoids elaborate hoaxes or roleplaying con-games.
From this perspective, biblical figures are often recast as Hoodoo doctors, and the Bible becomes a source of spells and is used as a protective talisman. [216] This can be understood as a syncretic adaptation for the religion. By blending the ideas laid out by the Christian Bible, the faith is made more acceptable.
The Good News: If you have money, stay humble, trust in God, and use what you have to help others. The true meaning of wealth comes from your relationship with God and your willingness to do good ...
The exposure of supposed mediums whose use of séance tools derived from the techniques of stage magic has been disturbing to many believers in spirit communication. In particular, the 1870s exposures of the Davenport Brothers as illusionists and the 1887 report of the Seybert Commission [ 3 ] brought an end to the first historic phase of ...
Bible thumper United States: Christian people Someone perceived as aggressively imposing their Christian beliefs upon others. The term derives from preachers thumping their hands down on the Bible, or thumping the Bible itself, to emphasize a point during a sermon. The term's target domain is broad and can often extend to anyone engaged in a ...
In John W. Ritenbaugh's comments on Proverbs 15:18 in How to Survive Exile, he argues that it "is alright for us to be righteously indignant as long as we do not sin." [ 4 ] In James McCosh's book Motive Powers , he notes that "We may be angry and sin not; but this disposition may become sinful, and this in the highest degree.
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