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Another burnt-offering is that of Jethro, Moses' father-in-law (Exodus 18:12). The Nevi'im section of the Hebrew Bible, particularly passages in the Book of Judges, presents the practice of the burnt offering. [10] In the story of Gideon, a slaughter offering of a young goat and unleavened bread is consumed by fire sent from heaven. [13]
The Semitic root qrb (קרב) means ' be near ' [10] and is found in a number of related languages in addition to Hebrew, e.g. in the Akkadian language noun aqribtu, meaning ' act of offering '. In Hebrew it is found in a number of words, such as qarov , ' close ' , qerovim , ' relatives ' , and the hifʕil verb form hiqriv , ' he brought near ...
Jephthah's daughter, sometimes later referred to as Seila or as Iphis, is a figure in the Hebrew Bible, whose story is recounted in Judges 11. The judge Jephthah had just won a battle over the Ammonites, and vowed he would give the first thing that came out of his house as a burnt offering to God. However, his only child, an unnamed daughter ...
Acts 20 is the twentieth chapter of the Acts of the Apostles in the Christian New Testament of the Bible. It records the third missionary journey of Paul the Apostle . The narrator and his companions ("we") play an active part in the developments in this chapter. [ 1 ]
A holocaust is a religious animal sacrifice that is completely consumed by fire, also known as a burnt offering. The word derives from the ancient Greek holokaustos , the form of sacrifice in which the victim was reduced to ash, as distinguished from an animal sacrifice that resulted in a communal meal.
When Nadab and Abihu lit the offering in the censers themselves, their fire was profane and thus God was not in it. [17] They prepared an incense offering upon kindling of their own and not of the holy incense from the sacred bronze altar. This was seen as foreign or unholy fire (Hebrew: אֵ֣שׁ זָרָ֔ה ’êš zārāh). [17]
According to the Bible, the fire on the altar was lit directly by the hand of God and was not permitted to go out (Leviticus 6:12–13). No strange fire could be placed upon the altar. The burnt offerings would remain on the altar throughout the night before they could be removed (Leviticus 6:9).
The preparation of the altar is the preparation for the destruction of apostate Jerusalem as if it were a whole burnt offering. This is in accordance with how scriptures of the Hebrew Bible declare an apostate city should be destroyed. The priest would burn the city's booty in the middle of the city square with fire from God's altar.
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related to: biblical definition of burnt offering meaning in bible hub book of acts summary