Search results
Results from the WOW.Com Content Network
Gorgias, whose On Non-Existence is taken to be critical of the Eleatic tradition and its founder Parmenides, describes philosophy as a type of seduction, but he does not deny philosophy entirely, giving some respect to philosophers. [37] Plato answers Gorgias by reaffirming the Parmenidean ideal that being is the basic substance and reality of ...
Gorgias (/ ˈ ɡ ɔːr ɡ i ə s /; [1] Greek: Γοργίας [ɡorɡíaːs]) is a Socratic dialogue written by Plato around 380 BC. The dialogue depicts a conversation between Socrates and a small group at a dinner gathering.
The philosopher king is a hypothetical ruler in whom political skill is combined with philosophical knowledge. The concept of a city-state ruled by philosophers is first explored in Plato 's Republic , written around 375 BC.
The Ring of Gyges / ˈ dʒ aɪ ˌ dʒ iː z / (Ancient Greek: Γύγου Δακτύλιος, Gúgou Daktúlios, Attic Greek pronunciation: [ˈɡyːˌɡoː dakˈtylios]) is a hypothetical magic ring mentioned by the philosopher Plato in Book 2 of his Republic (2:359a–2:360d). [1]
Ancient Greek philosophy began in Miletus with the pre-Socratic philosopher Thales [1] [2] and lasted through Late Antiquity. Some of the most famous and influential philosophers of all time were from the ancient Greek world, including Socrates, Plato and Aristotle. ↵Abbreviations used in this list: c. = circa; fl. = flourished
Callicles poses an immoralist argument that consists of four parts: “(1) a critique of conventional justice, (2) a positive account of ‘justice according to nature’, (3) a theory of the virtues, and (4) a hedonistic conception of the good.” [2] For the first aspect of the argument, Callicles supports the ruling of strong individuals and criticizes the weak for trying to undermine them.
The Greek title Erastai is the plural form of the term erastēs, which refers to the older partner in a pederastic relationship.Since in Classical Greek terms such a relationship consists of an erastēs and an erōmenos, the title Lovers, sometimes used for this dialogue, makes sense only if understood in the technical sense of "lover" versus "beloved" but is misleading if taken to refer to ...
He features heavily in the Gorgias, a dialogue on the nature of rhetoric. Polus also appears in the Phaedrus and the Theages. Outside of Plato's work, he is also mentioned in Book 1 of Aristotle's Metaphysics. [2] Much of what is known about Polus comes from Plato's Gorgias. What we get from this text is a look into Polus' beliefs about rhetoric.