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The argument from desire is an argument for the existence of the immortality of the soul. [1] The best-known defender of the argument is the Christian writer C. S. Lewis. Briefly and roughly, the argument states that humans' natural desire for eternal happiness must be capable of satisfaction, because all natural desires are capable of ...
According to Thomas Aquinas, God is the "Highest Good". [1] The Summa Theologiae (question 6, article 3) affirms that "God alone is good essentially". [2]Because in Jesus there are two natures, the human and the divine one, Aquinas states that in him there are two distinct wills: the human will and the divine will.
Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
There is no desire more noble, or more pleasing to God than the desire for perfection; and as our Lord looked at the young man, He loved him for this yearning of his soul." Knecht goes to say that unfortunately the young man "resisted our Lord’s gracious invitation, because of his too great attachment to the things of this world." [12]
The argument from reason claims that if beliefs, desires, and other contentful mental states cannot be accounted for in naturalism then naturalism is false. Eliminative materialism maintains that propositional attitudes such as beliefs and desires, among other intentional mental states that have content, cannot be explained by naturalism and ...
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
In The Antichrist Nietzsche argues that man should be considered no otherwise than as a machine. [15] Even if some generic chaos (randomness) is added to the picture, it does not affect this. A chance is innocent. [47] He points out the weakness of human as well as of God. Man wills the good, "God" wills the good, and yet evil happens. [48]