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United States (312 F.2d 418 (Ct. Cl. 1963), cert. denied, 375 U.S. 954, 84 S.Ct. 444) is a 1963 United States Federal Acquisition Regulation (FAR) court case which has become known as the Christian Doctrine. The case held that standard clauses established by regulations may be considered as being in every Federal contract.
The Enchiridion on Faith, Hope and Love (also called the Manual or Handbook) is a compact treatise on Christian piety written by Augustine of Hippo in response to a request by an otherwise unknown person, named Laurentius, shortly after the death of Saint Jerome in 420. It is intended as a model for Christian instruction or catechesis. [1]
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
TODAY show co-anchor Savannah Guthrie explains how her new book on faith, "Mostly What God Does," came about and what she hopes readers — and her children — take away from it.
De doctrina Christiana (English: On Christian Doctrine or On Christian Teaching) is a theological text written by Augustine of Hippo. It consists of four books that describe how to interpret and teach the Scriptures. The first three of these books were published in 397 and the fourth added in 426.
The Christian Doctrine is divided into two books. The first book is then divided into 33 chapters and the second into 17. The first part of the work appears to be "finished" because it is free of edits and the handwriting (Skinner's) is neat, whereas the second is filled with edits, corrections, and notes in the margins. [13]
2. We share many values. A strong economy filled with opportunity, clean air and water, personal freedom and independence, and a good education for our kids: What binds us together is stronger ...
A two-tiered system was instituted that made a distinction between homeless itinerant missionaries (called "workers") and those who were now allowed to retain homes and jobs (called "friends" or "saints"). [14] [46] Weekly home meetings began to be held and presided over by "elders", who were typically the householder. During the next few years ...