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Depictions of the gods and goddesses of Celtic mythology sometimes show them wearing or carrying torcs, as in images of the god Cernunnos wearing one torc around his neck, with torcs hanging from his antlers or held in his hand, as on the Gundestrup cauldron. This may represent the deity as the source of power and riches, as the torc was a sign ...
Cernunnos on the Gundestrup cauldron (plate A). He sits cross-legged, wielding a torc in one hand and a ram-horned serpent in the other. Cernunnos is a Celtic god whose name is only clearly attested once, on the 1st-century CE Pillar of the Boatmen from Paris, where it is associated with an image of an aged, antlered figure with torcs around his horns.
Banba, Ériu and Fódla - patron goddesses of Ireland; Bodb Derg - king of the Tuatha Dé Danann; Brigid - daughter of the Dagda; associated with healing, fertility, craft, platonic love, and poetry; Clíodhna - queen of the Banshees, goddess of fantasized love, beauty, and the sea; The Dagda - supreme god and king of the Tuatha Dé Danann
General deities were known by the Celts throughout large regions, and are the gods and goddesses called upon for protection, healing, luck, and honour. The local deities from Celtic nature worship were the spirits of a particular feature of the landscape, such as mountains, trees, or rivers, and thus were generally only known by the locals in ...
Irish gods are divided into four main groups. [14] Group one encompasses the older gods of Gaul and Britain. The second group is the main focus of much of the mythology and surrounds the native Irish gods with their homes in burial mounds. The third group are the gods that dwell in the sea and the fourth group includes stories of the Otherworld ...
Celtic paganism, as practised by the ancient Celts, is a descendant of Proto-Celtic paganism, itself derived from Proto-Indo-European paganism.Many deities in Celtic mythologies have cognates in other Indo-European mythologies, such as Celtic Brigantia with Roman Aurora, Vedic Ushas, and Norse Aurvandill; Welsh Arianrhod with Greek Selene, Baltic Mėnuo, and Slavic Myesyats; and Irish Danu ...
More tentatively, links can be made between ancient Celtic deities and figures in early medieval Irish and Welsh literature, although all these works were produced well after Christianization. The locus classicus for the Celtic gods of Gaul is the passage in Julius Caesar 's Commentarii de Bello Gallico ( The Gallic War , 52–51 BC) in which ...
The Celtic god Sucellus. Though the Celtic world at its height covered much of western and central Europe, it was not politically unified, nor was there any substantial central source of cultural influence or homogeneity; as a result, there was a great deal of variation in local practices of Celtic religion (although certain motifs, for example, the god Lugh, appear to have diffused throughout ...