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Lunda started in an area where traditional farming and thus settled existence was only generally done in river valleys. Just to the north is an area where the areas between rivers can also be inhabited. In its early history Lundu struggled primarily with the Luba-speaking people who lived downriver, and thus north of it.
The Lunda were allied to the Luba, and their migrations and conquests spawned a number of tribes such as the Luvale of the upper Zambezi and the Kasanje on the upper Kwango River of Angola. [ 1 ] The Lunda people's heartland was rich in the natural resources of rivers, lakes, forests and savannah.
The birth of the Lunda Kingdom is traced back to Ilunga Tshibinda who left his brother's Luba Kingdom and married a princess from an area in the south of Katanga. Their son, Mwaant Yav or Mwata Yamvo formed the central Lunda Kingdom there with a population of about 175,000 and became its ruler from 1660 to 1665. His title and name was passed to ...
The earliest known human settlements in what is now the Democratic Republic of the Congo have been dated back to the Middle Stone Age, approximately 90,000 years ago.The first real states, such as the Kongo, the Lunda, the Luba and Kuba, appeared south of the equatorial forest on the savannah from the 14th century onwards.
Beginning in the late 16th century, the province was controlled by the Luba Empire and Lunda Kingdom, which spawned a migration of warriors and tribes into neighbouring regions. The Bemba, Kazembe-Lunda, Kanongesha-Lunda and Lozi in Zambia are just some of the people who trace their origins to Katanga.
Mwata Kazembe at Mtomboko ceremony 2017. Kazembe is a traditional kingdom in modern-day Zambia, and southeastern Congo.For more than 250 years, Kazembe has been an influential kingdom of the Kiluba-Chibemba, speaking the language of the Eastern Luba-Lunda people of south-central Africa [1] (also known as the Luba, Luunda, Eastern Luba-Lunda, and Luba-Lunda-Kazembe).
According to the Luba people's oral history, There are two kings, the Nkongolo Mwamba or red king, and Mbidi Kiluwe or black king. Nkongolo Mwamba is the violent, cruel and drunken despot; Mbidi Kiluwe is the gentle, just and refined one. Nkongolo is one who gets drunk, is ruthless, mocking, raping, robbing other, seen without manners.
Luba kings became deities upon their deaths, and the villages from which they ruled were transformed into living shrines devoted to their legacies. The Luba heartland was dotted with these landmarks. Central to Luba regalia for kings and other nobles were mwadi, female incarnations of the ancestral kings. Staffs, headrests, bow stands and royal ...