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This preliminary commentary on the Gita is the earliest example of Madhva's style which is characterised by its terseness and brevity. [3] He quotes from a variety of rare sources and scriptures and is not an exhaustive commentary on the Gita as it concentrates only on a few verses.
Advaita Vedanta refers to the three meanings that all words and sentences carry – the primary or direct meaning, the implied meaning and the suggested meaning. The implied meaning, known as Lakshana, is of three kinds – Jahallakshana which consists in discarding the direct meaning in favour of the indirect or implied meaning, Ajahallakshana in which the direct meaning is not completely ...
Lakshmana (Sanskrit: लक्ष्मणा, romanized: Lakṣmaṇā) or Lakshana is the seventh of the Ashtabharya, [1] the eight principal queen-consorts of Hindu god Krishna, an avatar of the god Vishnu and the king of Dvaraka in the Dvapara Yuga (epoch).
Sarva-darśana-sangraha (Sanskrit: सर्वदर्शनसंग्रह; transl. A Compendium of all the Philosophical Systems) is a philosophical text by ...
Sanskrit prosody or Chandas refers to one of the six Vedangas, or limbs of Vedic studies. [1] It is the study of poetic metres and verse in Sanskrit. [1] This field of study was central to the composition of the Vedas, the scriptural canons of Hinduism; in fact, so central that some later Hindu and Buddhist texts refer to the Vedas as Chandas.
Some commentators also argue that the work is also known as Lakshana-Prakasha. [2] While some note, Bhoja had authored another extensive work, which concentrated on poetry with the same title. [ 3 ] In line with many Sanskrit grammarians who had incorporated Panini's Vedic sutras to understand classical Vedic mantras .
He introduced the raga Mayamalavagowla as the basic scale for music instruction and fashioned a series of graded lessons such as swaravalis, janti swaras, alankaras, lakshana geetas, prabandhas, ugabhogas, daatu varase, geeta, sooladis and kritis. [5] Another contribution was the fusion of bhava, raga, and laya in his compositions. He included ...
The text is widely quoted. A widely used quote in Carl Sagan's Cosmos, written in the Mahapurana (Chap 4, verses 16-31, 38-40 [6]) is: [7] "Some foolish men declare that a Creator made the world. The doctrine that the world was created is ill-advised, and should be rejected. If God created the world, where was He before creation? . . .