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The main characters of the Baal Cycle are as follows: [3] Baal, the storm god and protagonist, whose abode is on the Syrian mountain Mount Zaphon; Yam, the sea god and primary antagonist of Baal in the first two tablets of the Baal Cycle; Mot, the underworld god and primary antagonist of Baal in the last two tablets; Anat, sister and major ally ...
Gupan and Ugar, who typically occur together as Gupan-wa-Ugar, were messenger of Baal. [148] Their names mean "vine" and "field," respectively. [143] In the Baal Cycle, they carry messages between the eponymous protagonist and other deities, such as Anat or Mot. [149] Gūrūma-wa-Tahāmātu grm w thmt [150]
At first the name Baal was used by the Jews for their God without discrimination, but as the struggle between the two religions developed, the name Baal was given up by the Israelites as a thing of shame, and even names like Jerubbaal were changed to Jerubbosheth: Hebrew bosheth means "shame". [68]
In the Baal Cycle (KTU 1.1-1.6 [43]) Yam is portrayed as one of the enemies of the eponymous god, Baal. [44] He is his main rival in the struggle for the status of king of the gods. [45] The conflict between Yam and Baal is considered one of the three major episodes of the Baal Cycle, with the other two being the construction of Baal’s palace ...
The Baal Cycle, the most famous of the Ugaritic texts, [1] displayed in the Louvre. The Ugaritic texts are a corpus of ancient cuneiform texts discovered in 1928 in Ugarit (Ras Shamra) and Ras Ibn Hani in Syria, and written in Ugaritic, an otherwise unknown Northwest Semitic language. Approximately 1,500 texts and fragments have been found to date.
ʿAṯtar is a deity whose role, name, and even gender varied across ancient Semitic religion. In both genders, ʿAṯtar is identified with the planet Venus, the morning and evening star. [5] ʿAṯtar is a prominent character in the Baal Cycle.
Articles relating to Baal, a title and honorific meaning "owner," "lord" in the Northwest Semitic languages spoken in the Levant during antiquity. From its use among people, it came to be applied to gods. The title is particularly associated with the storm and fertility god Hadad.
Pidray is the best attested of the Ugaritic goddesses regarded as daughters of Baal. [7] [4] It is sometimes assumed that she formed a triad with his other daughters, Tallay and Arsay, [4] though this view has been criticized by Steve A. Wiggins, who points out that Arsay appears with the other two goddesses only once in the entire text corpus, in a passage from the Baal Cycle in which Baal ...