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Ezekiel 36 is the thirty-sixth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet / priest Ezekiel , and is one of the Books of the Prophets .
Some versions, including pre-KJV versions such as the Tyndale Bible, the Geneva Bible, and the Bishops Bible, treat the italicized words as a complete verse and numbered as 12:18, with similar words. In several modern versions, this is treated as a continuation of 12:17 or as a complete verse numbered 12:18:
The New King James Version (NKJV) is a translation of the Bible in contemporary English. Published by Thomas Nelson, the complete NKJV was released in 1982.With regard to its textual basis, the NKJV relies on a modern critical edition (the Biblia Hebraica Stuttgartensia) for the Old Testament, [1] while opting to use the Textus Receptus for the New Testament.
Ezekiel 35 is the thirty-fifth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. [1] [page needed] This chapter contains a prophecy against Mount Seir in Edom, to the south of Judah.
Ezekiel's prophecy came several decades after that destruction and describes the Zadokite family's loyalty to God while the rest of the nation rebelled against God. The sons of Zadok are mentioned four times in the Hebrew Bible as part of the Third Temple prophecy in the final chapters of the Book of Ezekiel (chapters 40:46, 43:19, 44:15, and ...
In the Hebrew Bible, Oholah (אהלה) and Oholibah (אהליבה) (or Aholah and Aholibah in the King James Version and Young's Literal Translation) are pejorative personifications given by the prophet Ezekiel to the cities of Samaria in the Kingdom of Israel and Jerusalem in the kingdom of Judah, respectively. They appear in chapter 23 of the ...
It is used in three main ways: as a form of address (Ezekiel); to contrast the lowly status of humanity against the permanence and exalted dignity of God and the angels (Numbers 23:19, Psalm 8:4); and as a future eschatological figure whose coming will signal the end of history and the time of God's judgment (Daniel 7:13–14).
Ezekiel implies [33] that, in his time, marriage between a man and his stepmother, or his daughter-in-law, or his sister, were frequent. [37] This situation seems to be the target of the Deuteronomic version of the incest prohibition, which only addresses roughly the same three issues [ 1 ] [ 33 ] (though prohibiting the mother-in-law in place ...
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