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A woman wearing white Áo dài, May 2021. Áo dài (English: / ˈ aʊ ˈ d aɪ, ˈ ɔː ˈ d aɪ, ˈ aʊ ˈ z aɪ /; Vietnamese: [ʔaːw˧˦ zaːj˨˩] , [ʔaːw˦˥ jaːj˨˩] ) [1] [2] is a modernized Vietnamese national garment consisting of a long split tunic worn over silk trousers. It can serve as formalwear for both men and women.
The áo giao lĩnh was influenced from Han Chinese clothing. [1] It is a robe with a wrap collar closing on the right side. The wrap collar closing on the right side is known as jiaoling youren (Chinese: 交領右衽; lit. 'intersecting collar right lapel') in China; garments with this form of wrap collar originated in China and started to be worn at least since the Shang dynasty (c. 1600 BC ...
A yếm or áo yếm (Vietnamese:, chữ Nôm: 裺 or 襖裺) is a traditional Vietnamese undergarment that was once worn by Vietnamese women across all classes. It was most usually worn underneath a blouse or mantle to preserve modesty.
It is the garment of the countryside, of the working people, of the lower class and the common people. As with denim jeans in the West, the áo bà ba's no-frills design worn by the simple folk outlasted many other trends and is considered a classic. The áo bà ba is regarded as the two-piece ensemble upon which the popularised áo dài is ...
The Đại Việt sử ký tục biên or the Cảnh Trị edition (1665), that was the era name of Lê Huyền Tông has a better status of conservation but the most popular and fully preserved version of Đại Việt sử ký toàn thư until now is the Chính Hòa edition (1697) which was the only woodblock printed version of this work. [12]
Another source reckoned that the Đại Việt sử lược was a condensed version of the Đại Việt sử ký, which was written by Lê Văn Hưu in 1272, or only the book Việt chí (Annals of Viet) by Trần Phổ with the supplements of Trần dynasty's era names, but they could not verify these two hypotheses because of the lack of ...
The fifth prince Duke of Khai Minh, Lê Long Đĩnh, nominated himself as crown prince. According to the Đại Việt sử ký toàn thư, Lê Hoàn viewed him as the favourable to become the next emperor, but imperial court mandarins suggested him not to do it because they viewed other candidates as more viable. Lê Hoàn followed the advice ...
That the Nguyễn Lords introduced áo ngũ thân. The members of the Đàng Trong court (southern court) were thus distinguished from the courtiers of the Trịnh Lords in Đàng Ngoài (Đông Kinh), who wore áo giao lĩnh with long skirts. The partition between two families over the country too long so caused the some major differences in ...