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In Western Christianity, Lectio Divina (Latin for "Divine Reading") is a traditional monastic practice of scriptural reading, meditation and prayer intended to promote communion with God and to increase the knowledge of God's word. [1] In the view of one commentator, it does not treat Scripture as texts to be studied, but as the living word. [2]
If the directee is on a retreat (lasting a weekend, a week or even 40 days), they will generally meet with their director on a daily basis for one hour. During these daily meetings, exercises or spiritual disciplines such as lectio divina are given to the directee as sustenance to further their spiritual growth.
Jean Leclercq OSB (31 January 1911 – 27 October 1993), was a French Benedictine monk, the author of classic studies on Lectio Divina and the history of inter-monastic dialogue, as well as the life and theology of Saint Bernard of Clairvaux.
The attributes and means by which Christian mysticism is studied and practiced are varied. They range from ecstatic visions of the soul's mystical union with God to simple prayerful contemplation of Holy Scripture (i.e., Lectio Divina).
In discursive meditation, such as Lectio Divina, mind and imagination and other faculties are actively employed in an effort to understand Christians' relationship with God. [71] [72] In contemplative prayer, this activity is curtailed, so that contemplation has been described as "a gaze of faith", "a silent love".
God's Word is a very traditional way of referring to the Bible - while pointing out the reason the Bible is so important. Lectio Divina is a traditional Benedictine way of praying that's becoming a lot more common, especially among Catholics.67.80.139.189 01:06, 24 October 2005 (UTC) Hebrews 11:6 provides the foundation for lectio divina.
In many Christian denominations, when the lector finishes reading the scripture lesson, they say one of the following: [2] "The Word of the Lord." [2]"May God bless the reading of His Word."
The psalmody is followed by a scripture reading. The reading is called a chapter (capitulum) if it is short, or a lesson (lectio) if it is long. The reading is followed by a versicle. The hour is closed by an oration followed by a concluding versicle. Other components are included depending on the exact type of hour being celebrated.