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The Śūraṅgama Sūtra: With Excerpts from the Commentary by the Venerable Master Hsüan Hua: A New Translation. Ukiah, CA, USA: Buddhist Text Translation Society. ISBN 978-0-88139-962-2. "Common Bonding Practices for the Buddha Families". studybuddhism.com. Recitation of the Shurangama Mantra, Master Chan Yun (audio)
The Śūraṅgama Mantra of the Śūraṅgama Sūtra is the most commonly practiced mantra invoking her. [ citation needed ] According to Thubten Zopa Rinpoche , the "Great White Umbrella" is a sādhanā for healing illness, dispelling interferences and spirit possession , quelling disasters, and bringing auspiciousness .
Stotra (Sanskrit: स्तोत्र) is a Sanskrit word that means "ode, eulogy or a hymn of praise." [1] [2] It is a literary genre of Indian religious texts designed to be melodically sung, in contrast to a shastra which is composed to be recited.
In 1958, Nobel published a German translation, based on Yijing's Chinese text. [18] In 1970, R. E. Emmerick produced an English translation of the short, condensed Sanskrit version of the Sutra of Golden Light into English. [19] In Tibetan, there are three versions of the Sutra: the 21, 29, and 31 chapter versions.
The Hiranyagarbha Suktam (Sanskrit: हिरण्यगर्भ सूक्तम्) is the 121st hymn of the tenth mandala of the Rigveda. [1]In this sukta, Hiranyagarbha is mentioned as the God of the gods and there is no one like Him.
Here is the English translation of the most popular sung text in Chinese speaking countries and in Vietnam, realized from the romanized Sanskrit (or IAST) Amogavajra's version. [g] The numbers in brackets have been added, as the sentences (or verses) in the original are not numbered: [h]
The Gayatri mantra is cited widely in Hindu texts, such as the mantra listings of the Śrauta liturgy, and classical Hindu texts such as the Bhagavad Gita, [5] [6] Harivamsa, [7] and Manusmṛti. [8] The mantra and its associated metric form was known by the Buddha. [9] The mantra is an important part of the initiation ceremony.
The Mahāmāyā Tantra probably first appeared within Buddhist tantric communities during the late ninth or early tenth centuries CE. Based on instances of intertextuality [note 2] it is considered to postdate the Guhyasamāja Tantra; and because it is less doctrinally and structurally developed than tantras such as the Hevajra Tantra, its origins are likely to precede that text, and it is ...