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French law made it easy for thousands of colons, ethnic or national French from former colonies of North and West Africa, India and Indochina, to live in mainland France. It is estimated that 20,000 colons were living in Saigon in 1945. 1.6 million European pieds noirs migrated from Algeria , Tunisia and Morocco . [ 137 ]
The invasion of Algeria against the Regency of Algiers (Ottoman Algeria) was initiated in the last days of the Bourbon Restoration by Charles X, as an attempt to increase his popularity amongst the French people. [15] He particularly hoped to appeal to the many veterans of the Napoleonic Wars who lived in Paris. His intention was to bolster ...
He proceeded to grant independence to France's remaining colonies in sub-Saharan Africa in 1960 in an effort to maintain close cultural and economic ties with them and to avoid more costly colonial wars. [20] Compared to the decolonisation of French Indochina and Algeria, the transfer of power in sub-Saharan Africa was, for the most part ...
Cogneau, Denis, et al. "Taxation in Africa from Colonial Times to Present Evidence from former French colonies 1900-2018." (2021): online; Conklin, Alice L. A Mission to Civilize: The Republican Idea of Empire in France and West Africa, 1895–1930 (1997) online; Evans, Martin. "From colonialism to post-colonialism: the French empire since ...
The French conquest of Algeria (French: Conquête de l'Algérie par la France; Arabic: الغزو الفرنسي للجزائر) took place between 1830 and 1903.In 1827, an argument between Hussein Dey, the ruler of the Regency of Algiers, and the French consul escalated into a blockade, following which the July Monarchy of France invaded and quickly seized Algiers in 1830, and seized other ...
Following the end of the first World War, the old order of imperial Europe came crashing down. Over the next several decades, former colonies gained independence, established novel governments, and commenced international foreign relations. However, the post-WW2 French administration did not wish to lose their holdings so easily.
The continuing anti-slavery movement in Western Europe became a reason and an excuse for the conquest and colonization of Africa. It was the central theme of the Brussels Anti-Slavery Conference 1889–90. From start of the Scramble for Africa, virtually all colonial regimes claimed to be motivated by a desire to suppress slavery and the slave ...
In his 1968 publication: Islam and Imperialism in Senegal: Sine-Saloum, 1947-1914, Professor Martin A. Klein notes that, although slavery had existed in Wolof and Serer culture, as well that of their neighbors, the institution of slavery did not exist among the Serer Noon, Serer N'Diéghem, and the Jola people, "who had egalitarian social structures and simple political institutions."