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Matthew 4:9 is the ninth verse of the fourth chapter of the Gospel of Matthew in the New Testament. It is part of the Temptation of Christ narrative. Jesus has rebuffed two earlier temptations by Satan. In this verse, Satan offers control of the world to Jesus if he agrees to worship him.
Matthew 4:3 is the third verse of the fourth chapter of the Gospel of Matthew in the New Testament. This verse opens the section in Matthew dealing with the temptation of Christ by Satan . Jesus has been fasting for forty days and forty nights, and in this verse the devil gives Christ his first temptation by encouraging him to use his powers to ...
Barrett characterizes this "the old but ever new temptation to do evil that good may come; to justify the illegitimacy of the means by the greatness of the end." [ 47 ] The mountain is not literal if the temptations only occur in the mind's eye of Jesus and the Gospel accounts record this mind's eye view, as related in parable form, to the ...
Matthew 4:10 is the tenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has rebuffed two earlier temptations by Satan . The devil has thus transported Jesus to the top of a great mountain and offered him control of the world to Jesus if he agrees to worship him.
In Luke's version of this scene at Luke 4:9, the city is named as such. Both names are used in the retelling of this event in Revelation 21:10. [citation needed] Nolland notes that the word translated as taketh/took here and in Matthew 4:8 is the same verb as was used to refer to Joseph taking Jesus to Egypt and back in Matthew 2:14 and Matthew ...
In the temptation of Jesus, in Matthew 4 and Luke 4:8, Jesus rebukes "the tempter" (Greek: ὁ πειραζῶν, ho peirazōn) or "the devil" (Greek: ὁ διάβολος, ho diabolos) with the same phrase.
In the King James Version of the Bible, the text reads: Then the devil leaveth him, and, behold, angels came and ministered unto him. The English Standard Version translates the passage as: Then the devil left him, and behold, angels came and were ministering to him. For a collection of other versions see BibleHub Matthew 4:11.
The Hebrew term śāṭān (Hebrew: שָׂטָן) is a generic noun meaning "accuser" or "adversary", [8] [9] and is derived from a verb meaning primarily "to obstruct, oppose". [10] In the earlier biblical books, e.g. 1 Samuel 29:4, it refers to human adversaries, but in the later books, especially Job 1–2 and Zechariah 3, to a supernatural ...
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