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Judah of Gaulanitis is regarded as the founder of the Zealots, who are identified as the proponents of the Fourth Philosophy. In the original sources, however, no such identification is anywhere clearly made, and the question is hardly raised of the relationship between the Sicarii, the upholders of the Fourth Philosophy, and the Zealots.
The Sicarii [a] (“Knife-wielder”, “dagger-wielder”, “dagger-bearer”; from Latin sica = dagger) were a group of Jewish Zealots, who, in the final decades of the Second Temple period, conducted a campaign of targeted assassinations and kidnappings of Roman officials in Judea and of Jews who collaborated with the Roman Empire.
The Zealots (Greek: Ζηλωταί) were a political group that dominated political developments in Thessalonica from 1342 until 1350. The contemporary sources, notably anti-Zealot in sympathies, provide little information on the Zealots' government of Thessalonica. The Zealots managed to establish effective civic self-government for eight years.
Highland chieftain Lord Mungo Murray wearing belted plaid, around 1680. The history of the modern kilt stretches back to at least the end of the 16th century. The kilt first appeared as the belted plaid or great kilt, a full-length garment whose upper half could be worn as a cloak draped over the shoulder, or brought up over the head as a hood.
The earliest and most basic garment was the ʿezor (/ eɪ ˈ z ɔːr / ay-ZOR, all pronunciations are approximate) [4] or ḥagor (/ h ɑː ˈ ɡ ɔːr / khə-GOR), [5] an apron around the hips or loins, [3] that in primitive times was made from the skins of animals. [1]
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The Zealot Temple siege (68 AD) was a short siege of the Temple in Jerusalem fought between Jewish factions during the First Jewish–Roman War (66–70 AD). According to the historian Josephus, the forces of Ananus ben Ananus, one of the heads of the Judean provisional government and former High Priest of Israel, besieged the Zealots who held the Temple.
In Biblical times, it was the Jewish custom to wear a hairshirt (sackcloth) when "mourning or in a public show of repentance for sin" (Genesis 37:34, [14] 2 Samuel 3:31, [15] Esther 4:1). [ 16 ] [ 17 ] In the New Testament , John the Baptist wore "a garment of camel's hair" as a means of repentance (Matthew 3:4).