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The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
The Pauline epistles are usually placed between the Acts of the Apostles and the Catholic epistles in modern editions. Most Greek manuscripts, however, place the General epistles first, [ 6 ] and a few minuscules ( 175 , 325 , 336 , and 1424 ) place the Pauline epistles at the end of the New Testament.
The Acts of Paul is one of the major works and earliest ... The first letter is the Epistle ... translation and commentary by M. R. James in the 1924 book The ...
The Gospel of Luke and the Acts of the Apostles make up a two-volume work which scholars call Luke–Acts. [1] The author is not named in either volume. [2] According to a Church tradition, first attested by Irenaeus (c. 130 – c. 202 AD), he was the Luke named as a companion of Paul in three of the Pauline letters, but many modern scholars have expressed doubt that the author of Luke-Acts ...
The pastoral epistles are a group of three books of the canonical New Testament: the First Epistle to Timothy (1 Timothy), the Second Epistle to Timothy (2 Timothy), and the Epistle to Titus. They are presented as letters from Paul the Apostle to Timothy and to Titus. However, many scholars believe they were written after Paul's death.
They tend to be later, legendary accounts about the twelve apostles written in the 2nd and 3rd centuries CE. The books normally do not claim to be written by apostles, but are anonymous, and thus they are not considered pseudepigrapha and forgeries. Unlike the canonical Book of Acts, they focus on the exploits of individual apostles. [3]: 5:53
Hengel believes Acts was written early [43] by Luke as a partial eyewitness, [44] praising Luke's knowledge of Palestine, [45] and of Jewish customs in Acts 1:12. [46] With regard to Acts 1:15–26 , Lüdemann is skeptical with regard to the appointment of Matthias, but not with regard to his historical existence. [ 47 ]
One difficulty with this position is the limited data available on Paul's historical setting, and this is especially true with the conclusion of the narrative of Acts prior to Paul's death. It also assumes that the book of Acts was written by an actual traveling companion of Paul's.
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