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This is the outline of the seven books of the 1983 Code of Canon Law. Book I. General Norms (Cann. 1–203) Explains the general application of laws. Book II. The People of God (Cann. 204–746) Goes into the rights and obligations of laypeople and clergy, and outlines the hierarchical organization of the Church. Book III.
(1) There are principles of canon law common to the churches within the Anglican Communion; (2) Their existence can be factually established; (3) Each province or church contributes through its own legal system to the principles of canon law common within the Communion; (4) these principles have strong persuasive authority and are fundamental ...
The canon law of the Catholic Church is articulated in the legal code for the Latin Church [9] as well as a code for the Eastern Catholic Churches. [9] This canon law has principles of legal interpretation, [10] and coercive penalties. [11] It lacks civilly-binding force in most secular jurisdictions.
The 1983 Code of Canon Law, which binds Catholics of the Latin Church, inflicts latae sententiae censures for certain forbidden actions. The current canon law that binds members of the Eastern Catholic Churches, the Code of Canons of the Eastern Churches, does not include latae sententiae penalties. [3]
A few, e.g. canon 37, were amended in the 19th century. A Canon Law Commission was appointed in 1939 to reconsider the matter of canon law in the Church of England: it held eight sessions between 1943 and 1947 and then issued a report which included a full set of new canons which were subsequently considered by Convocation. [1]
The 1917 Code was later replaced by the 1983 Code of Canon Law, the codification of canon law currently in effect for the Latin Church. The Corpus Juris Canonici was used in canonical courts of the Catholic Church such as those in each diocese and in the courts of appeal at the Roman Curia such as the Roman Rota .
Catholic canon law also lays down rules for licit, also called lawful, placing of the act, along with criteria to determine its validity or invalidity. Valid but illicit or valid but illegal ( Latin : valida sed illicita ) is a description applied in the Catholic Church to describe either an unauthorized celebration of a sacrament or an ...
Philosophy and theology shape the concepts and self-understanding of canon law as the law of both a human organization and as a supernatural entity, since the Catholic Church believes that Jesus Christ instituted the church by direct divine command, while the fundamental theory of canon law is a meta-discipline of the "triple relationship ...