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Joel 2:25 supports individual freedom of conscience for all, but believes that sexual purity is a life and death matter: "Sexual holiness for Christians matters to such an extent that living an unrepentant sexually immoral life can get even self-professed Christians excluded from the kingdom of God". [6] [better source needed]
The Pulpit Commentary is a homiletic commentary on the Bible first published between 1880 and 1919 [1] and created under the direction of Rev. Joseph S. Exell and Henry Donald Maurice Spence-Jones. It consists of 23 volumes with 22,000 pages and 95,000 entries, and was written over a 30-year period with 100 contributors.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Joel is mentioned by name only once in the Hebrew Bible, in the introduction to that book, as the son of Pethuel ().The name combines the covenant name of God, YHWH (or Yahweh), and El (god), and has been translated as "YHWH is God" or "one to whom YHWH is God," that is, a worshiper of YHWH.
The two kingdoms doctrine is a Protestant Christian theological concept that divides God's rule into two realms: the spiritual kingdom, where God governs through the gospel and the Church, and the earthly kingdom, where God governs through law and civil authority.
Book of Joel#Verse 25; To a section: This is a redirect from a topic that does not have its own page to a section of a page on the subject. For redirects to
Joel B. Green (born May 7, 1956) is an American New Testament scholar, theologian, author, Associate Dean of the Center for Advanced Theological Study, and Professor of New Testament Interpretation at Fuller Theological Seminary in Pasadena, California. Green is a prolific author who has written on a diverse range of topics related to both New ...
It contains three types of commentary: (1) the p'shat, which discusses the literal meaning of the text; this has been adapted from the first five volumes of the JPS Bible Commentary; (2) the d'rash, which draws on Talmudic, Medieval, Chassidic, and Modern Jewish sources to expound on the deeper meaning of the text; and (3) the halacha l'maaseh ...
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