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Guard what you have received. God the Father has marked you with his sign; Christ the Lord has confirmed you and has placed his pledge, the Spirit, in your hearts. [3] The Catechism of the Catholic Church sees the account in the Acts of the Apostles 8:14–17 as a scriptural basis for Confirmation as a sacrament distinct from Baptism:
In the teaching of the Catholic Church, confirmation, known also as chrismation, [25] is one of the seven sacraments instituted by Christ for the conferral of sanctifying grace and the strengthening of the union between the individual and God. The Catechism of the Catholic Church in paragraphs 1302–1303, states:
For those entering into the Catholic Church as adults, Confirmation occurs immediately before first Communion. In 1910, Pope Pius X issued the decree Quam singulari, which changed the age at which First Communion is taken to 7 years old, due to the case of Ellen Organ. Previously, local standards had been 10 or 12 or even 14 years old. [7]
Since the Second Vatican Council, the time for fulfilling the obligation to attend Mass on Sunday or a Holy Day of Obligation now begins on the evening of the day before, [85] [86] and most parish churches do celebrate the Sunday Mass also on Saturday evening.
At such a Mass, Candidates (having already been baptized) need only celebrate Confirmation and the Eucharist. At the Easter Vigil, the Elect celebrate all of the sacraments of initiation; they are thereafter called Neophytes and they are considered to be full members of the Christian faithful.
The Canon Law of the Catholic Church states, "on Sundays and other holy days of obligation, the faithful are bound to participate in the Mass". [2] The Westminster Confession of Faith is held by the Reformed Churches and teaches first-day Sabbatarianism (Sunday Sabbatarianism) and the duty of church attendance on this day. [ 3 ]
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In our churches Mass is celebrated every Sunday and on other holy days, when the sacrament is offered to those who wish for it after they have been examined and absolved (Article XXIV). Martin Luther rejected parts of the Roman Rite Mass, specifically the Canon of the Mass , which, as he argued, did not conform with Hebrews 7:27 .