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The essay begins with the simple assertion that "men have minds", [2] and Armstrong suggests that modern science may be the best tool with which to investigate the nature of the mind. He says that it seems that scientific consensus is converging on an explanation of the mind in "purely physico-chemical terms". [ 2 ]
"It is of interest that even in the objective world of science man's mind is not more malleable than in the habit-bound world of everyday life. Max Planck maintained that a new scientific truth does not triumph by convincing its opponents, but because its opponents eventually die, and a new generation grows up that is familiar with it.
Philosophy of science is the branch of philosophy concerned with the foundations, methods, and implications of science. Amongst its central questions are the difference between science and non-science , the reliability of scientific theories, and the ultimate purpose and meaning of science as a human endeavour.
Solipsism (/ ˈ s ɒ l ɪ p s ɪ z əm / ⓘ SOLL-ip-siz-əm; from Latin solus 'alone' and ipse 'self') [1] is the philosophical idea that only one's mind is sure to exist. As an epistemological position, solipsism holds that knowledge of anything outside one's own mind is unsure; the external world and other minds cannot be known and might not exist outside the mind.
Maxalding (originally called Maxaldo) was a name created from those of the founders, Maxick and Monte Saldo (Alfred Montague Woollaston), and first came into being in 1909. Maxick was an Austrian strongman. He was born in Bregenz in Austria on 28 June 1882, [1] and moved to Britain in 1909, where he met Saldo.
The philosophy of mind is a branch of philosophy that deals with the nature of the mind and its relation to the body and the external world. The mind–body problem is a paradigmatic issue in philosophy of mind, although a number of other issues are addressed, such as the hard problem of consciousness and the nature of particular mental states.
Existential nihilism is the philosophical theory that life has no objective meaning or purpose. [1] The inherent meaninglessness of life is largely explored in the philosophical school of existentialism, where one can potentially create their own subjective "meaning" or "purpose".
The Enlightenment had developed a philosophy and science supported by formidable twin pillars: the first the Cartesian split of mind and matter, the second Newtonian physics, with its conquest of inert nature, both of which focused the mind's gaze on things or objects.