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It would have been difficult, however, for non-wealthy people outside the urban center of Athens to attend until reimbursements for attendance were introduced in the 390s. It originally met once every month, but later met three or four times per month. The agenda for the ekklesia was established by the Boule, the popular council. Votes were ...
Many Christian churches have nothing approximating the Catholic Sunday celebration of the Mass as sacrifice. This leads to a different understanding of the role of the minister within these churches. At the same time, the notion of the priesthood is evolving within the Catholic church, [19] even as the understanding of sacrifice faces development.
The situation regarding the etymology has been summed up by Alister McGrath: "'Ecclesiology' is a term that has changed its meaning in recent theology. Formerly the science of the building and decoration of churches, promoted by the Cambridge Camden Society, the Ecclesiological Society and the journal The Ecclesiologist, ecclesiology now stands ...
Ekklesia (think tank), a British think tank examining the role of religion in public life; Ecclesia College, a four-year Christian work college in Springdale, Arkansas; Ekklesia Project, an ecumenical Christian network to promote a more active and God-centered faith; Ecclesia Athletic Association, a youth athletic program in the United States
As early as Pythagoras, the word took on the additional meaning of a community with shared beliefs. [1] This is the meaning taken in the Greek translation of the Hebrew Scriptures (the Septuagint ), and later adopted by the Christian community to refer to the assembly of believers.
The ecclesia or ekklesia (Greek: ἐκκλησία) was the citizens' assembly in the Ancient Greek city-state of Sparta. Unlike its more famous counterpart in Athens , the Spartan assembly had limited powers, as it did not debate; citizens could only vote for or against proposals.
"One Church", illustration of Article 7 of the Augsburg Confession. This mark derives from the Pauline epistles, which state that the Church is "one". [11] In 1 Cor. 15:9, Paul the Apostle spoke of himself as having persecuted "the church of God", not just the local church in Jerusalem but the same church that he addresses at the beginning of that letter as "the church of God that is in ...
Christian churches were sometimes called κυριακόν kuriakon (adjective meaning "of the Lord") in Greek starting in the 4th century, but ekklēsia and βασιλική basilikē were more common. [17] The word is one of many direct Greek-to-Germanic loans of Christian terminology, via the Goths.