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Tibetan mythology also has a version of the Yeti myth alongside Chinese and Russian myths. [7] The large creature was said to resemble an ape and in recent years this myth has been adapted into different forms, like a kids’ movies such as Abominable or Smallfoot. It was said to have been sighted in the snowy mountains around Tibet with tufts ...
Gyalpo (Tibetan: རྒྱལ་པོ་, Wylie: rgyal po), a word which simply means "king" in the Tibetic languages, in Tibetan mythology is used to refer to the Four Heavenly Kings (Tibetan: རྒྱལ་ཆེན་བཞི་) and especially to a class of spirits, both Buddhist and Bon, who may be either malevolent spirits or oath ...
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In Buddhism, the vajra (Standard Tibetan: dorje) is the symbol of Vajrayana, one of the three major schools of Buddhism. Vajrayana is translated as "Thunderbolt Way" [ 17 ] or " Diamond Way " and can imply the thunderbolt experience of Buddhist enlightenment or bodhi .
A Survey of Bonpo Monasteries and Temples in Tibet and the Himalaya. Osaka 2003, ISBN 4901906100. Martin, Dean. “'Ol-mo-lung-ring, the Original Holy Place”, Sacred Spaces and Powerful Places In Tibetan Culture: A Collection of Essays, ed. Toni Huber. Dharamsala, H.P., India: The Library of Tibetan Works and Archives, 1999, pp. 125–153.
In Tibet, the kinnara is known as the Miamchi (Tibetan: མིའམ་ཅི་, Wylie: mi'am ci) or 'shang-shang' (Tibetan: ཤང་ཤང, Wylie: shang shang) (Sanskrit: civacivaka). This chimera is depicted either with just the head or including the whole torso of a human including the arms with the lower body as that of a winged bird.
According to Tibetan mythology, the first Tibetan building, Yungbulakang Palace, was erected for the king. The year of his enthronement marks the first year of the Tibetan calendar; Losar, the Tibetan New Year, is celebrated in his honor. Traditions hold that the first kings were immortal, and would be pulled up to heaven by the cord that had ...
Tibetan: རྣམ་ཐོས་སྲས, Wylie: rnam thos sras, THL Namthöse, "Prince All-Hearing", a calque of Sanskrit Vaiśravaṇa; Mongolian: Баян Намсрай bajn namsrɛ is a loan from Tibetan thos sras, a short form of Tibetan rnam thos sras with the addition of an honorific; Tagalog: Bisrabana is a loanword from Vaiśravaṇa.