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The Flagellation of Christ, in art sometimes known as Christ at the Column or the Scourging at the Pillar, is an episode from the Passion of Jesus as presented in the Gospels. As such, it is frequently shown in Christian art , in cycles of the Passion or the larger subject of the Life of Christ .
According to the Gospel of John, Pontius Pilate, the Roman governor of Judea, ordered Jesus to be scourged. [5] Fifteenth-century woodcut of flagellants scourging themselves. Scourging was soon adopted as a sanction in the monastic discipline of the fifth and following centuries.
Driving of the Merchants From the Temple by Scarsellino. In the narrative, Jesus is stated to have visited the Temple in Jerusalem, where the courtyard was described as being filled with livestock, merchants, and the tables of the money changers, who changed the standard Greek and Roman money for Jewish and Tyrian shekels. [6]
Painting of the flagellation of Jesus which illustrates the pain the punishment causes. In the Roman Empire, flagellation was often used as a prelude to crucifixion, and in this context is sometimes referred to as scourging. Most famously according to the gospel accounts, this occurred prior to the crucifixion of Jesus Christ. Due to the ...
The practice became popular in 1260 thanks to the example of Blessed Raniero Fasani of Perugia, [2] [3] a saintly hermit who began scourging himself publicly after receiving an apparition of the Virgin Mary and St. Bevignate who told him to start preaching penance for sins and to establish peace. [4]
The crucifixion of Jesus was the death of Jesus by being nailed to a cross. [note 1] It occurred in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.
Jesus is made to bear his cross (Church of the Flagellation/Church of the Imposition of the Cross and Church of Ecce Homo); Jesus falls for the first time; Jesus meets his mother (Church of Our Lady of Sorrows); Simon of Cyrene is made to bear the cross (Chapel of Simon of Cyrene); Veronica wipes Jesus' face; Jesus falls for the second time;
According to Scottish Free Church minister William Nicoll, the scourging was meant as a compromise by Pilate, undertaken "in the ill-judged hope that this minor punishment might satisfy the Jews". [9] Pilate stated three times (in John 18:39, 19:4 and 19:6) that he found no fault in Jesus. [6]