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Mishnaic Hebrew: אֲפִיקִימוֹן. [1] The Greek word on which afikoman is based has two meanings, according to the Babylonian Talmud and the Jerusalem Talmud.Both Talmuds agree on the halakha (stated in the Passover Haggadah under the answer given to the Wise Son) that no other food should be eaten for the rest of the night after the afikoman is consumed.
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The most widely used version (Christian and otherwise) is the Catholic Bible, with its current edition being the Nova Vulgata. Some view biblical texts as morally problematic, historically inaccurate, or corrupted by time; others find it a useful historical source for certain peoples and events or a source of moral and ethical teachings.
He suggested the Apology was a Jewish work of the 2nd century and was then edited by a Christian writer in the 4th century to be a Christian apology. [16] W. Fairweather, D.W. Palmer and Massey Hamilton Shepherd Jr. have used the Apology of Aristides, and other apologists' works, in order to support their theories on early Christian thought and ...
The size of the volume, which is unbound, is 9⅛ by 7 inches, although individual leaves vary somewhat due to chipping. Some of the leaves have become separated from their complements, but enough remain in the original stitching to indicate that the book was originally made up in four gatherings, the first of twelve leaves, the second of ten ...
A version was filmed for Australian TV in 1964. 1917 Jan 5 Los Angeles Evening Express ad for world premiere of The Play of Everyman by Sterling. Another well-known version of the play is Jedermann by the Austrian playwright Hugo von Hofmannsthal, which has been performed annually at the Salzburg Festival since 1920, [15] and adapted into film ...
There are two "personages", the Father and the Son, that constitute the "supreme power over all things" (Lecture 5:2, Q&A section) The Father is a "personage of spirit, glory, and power" (Lecture 5:2) The Son is a "personage of tabernacle" (Lecture 5:2) who "possess[es] the same mind with the Father; which Mind is the Holy Spirit" (Lecture 5:2)
The coexistence of Christianity and other cultures dates back to the apostolic age. Before his Ascension, Jesus instructed his disciples to spread his teachings to the ends of the earth (Mt 28,18; Mk 16,15), Saint Paul's speech to the Greeks at the Areopagus of Athens (Acts 17:22-33) could be considered as the first inculturation attempt.
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