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In the King James Version of the Bible the text reads: From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. The New International Version translates the passage as: From that time on Jesus began to preach, "Repent, for the kingdom of heaven is near." For a collection of other versions see BibleHub ...
Ascension Rock, inside the Chapel of the Ascension (Jerusalem), is said to bear the imprint of Jesus' right foot as he left Earth and ascended into heaven.. The Christian Old Testament, which is based primarily upon the Hebrew Bible, follows the Jewish narrative and mentions that Enoch was "taken" by God, and that Elijah was bodily assumed into Heaven on a chariot of fire.
In the King James Version of the Bible, it is translated as: and coming out of the graves after His resurrection, they went into the holy city and appeared to many. The Modern World English Bible translates the passage as: and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
[3] Matthew is the only gospel which describes how the stone was moved. In Mark 16:3, the women had worried about how they were to move the stone to anoint the body. In Matthew, there was no need to enter the tomb, and in his version this is not mentioned as a concern of the women. [3] Why the stone is moved is not directly answered.
The temple area is located on a geological fault, and the tremors from time to time cause damage to the buildings until the modern times. [3] [4] Johann Bengel suggests that the "saints" or "holy people" were "those who had died either a long while before the birth of Christ, or not much after". [5]
Death came because of what a man did. Rising from the dead also comes because of what a man did. Because of Adam, all people die. So because of Christ, all will be made alive. [260] [261] The kerygma of 1 Corinthians 15:3 states that "Christ died for our sins"-[note 7] The meaning of that kerygma is a matter of debate, and open to multiple ...
"He": translated from the Greek pronoun αὐτός, autos, which focuses attention on Christ as the one who makes the church glorious. [19] "Without blemish": that is, "without any fault to be found in her"; apparently alluding to the sacrifices (Leviticus 1:3; cf. Song of Solomon 4:7). [20]
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