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Daniel 8 is then a new beginning, and the single vision contained in chapters 10–12 advances that argument further and gives it more precision. [11] Within the three chapters of Daniel 10–12, Daniel 10 serves as prologue, chapter 11 as the report of the angelic vision, and chapter 12 as the epilogue. [12] P. R.
Daniel's name means "God (El) is my judge". [9] While the best known Daniel is the hero of the Book of Daniel who interprets dreams and receives apocalyptic visions, the Bible also briefly mentions three other individuals of this name: The Book of Ezekiel (14:14, 14:20 and 28:3) refers to a legendary Daniel famed for wisdom and righteousness.
The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", [1] the text features a prophecy rooted in Jewish history, as well as a portrayal of the end times that is both cosmic in scope and political in its focus. [2]
Daniel 8 is the eighth chapter of the Book of Daniel.It tells of Daniel's vision of a two-horned ram destroyed by a one-horned goat, followed by the history of the "little horn", which is Daniel's code-word for the Greek king Antiochus IV Epiphanes.
Clarke viewed Daniel 8 as a separate vision from Daniel 7. In his 1831 commentary on Daniel 8:14, he states that the 2,300-year period should be calculated from 334 BC, the year Alexander the Great began his conquest of the Persian Empire. His calculation ends in the year 1966, where he links to Daniel 7:25. [31]
Daniel's final vision appears in Daniel 11, where it tells the history of the arrogant foreign king who sets up the "abomination that makes desolate,"; and in Daniel 12, where the prophet is told how many days will pass "from the time that the regular burnt offering is taken away and the abomination that desolates is set up." [13]
The seventy weeks prophecy is internally dated to "the first year of Darius son of Ahasuerus, by birth a Mede" (Daniel 9:1), [34] later referred to in the Book of Daniel as "Darius the Mede" (e.g. Daniel 11:1); [35] however, no such ruler is known to history and the widespread consensus among critical scholars is that he is a literary fiction. [36]
Daniel's vision of the four beasts – woodcut by Hans Holbein the Younger. In the first year of Belshazzar, king of Babylon (probably 553 BC), Daniel receives a vision from God. He sees the "great sea" stirred up by the "four winds of heaven," and from the waters emerge four beasts, the first a lion with the wings of an eagle, the second a ...
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