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In another example, Frodo carries a burden of evil on behalf of the whole world, just as Jesus carried his cross for the sins of mankind. [37] Frodo walks his "Via Dolorosa" to Mount Doom, just like Jesus who made his way to Golgotha. [38] As Frodo approaches the Cracks of Doom, the Ring becomes a crushing weight, just as the cross was for Jesus.
Jane Chance likens Shelob to the guardian of the gateway to Hell in John Milton's Paradise Lost. [8] George H. Thomson similarly compares Shelob to Milton's Sin and Death, noting that they "serve neither God nor Satan but look solely to their own interests", as Shelob does; she is "the Death and Chaos that would overcome all". [9]
Scholars and critics have identified many themes of The Lord of the Rings, a major fantasy novel by J. R. R. Tolkien, including a reversed quest, the struggle of good and evil, death and immortality, fate and free will, the danger of power, and various aspects of Christianity such as the presence of three Christ figures, for prophet, priest, and king, as well as elements such as hope and ...
"Where there's a whip there's a will": Orcs driving a Hobbit across the plains of Rohan. Scraperboard illustration by Alexander Korotich, 1995 . The author J. R. R. Tolkien uses many proverbs in The Lord of the Rings to create a feeling that the world of Middle-earth is both familiar and solid, and to give a sense of the different cultures of the Hobbits, Men, Elves, and Dwarves who populate it.
Gandalf is given several names and epithets in Tolkien's writings. Faramir calls him the Grey Pilgrim, and reports Gandalf as saying, "Many are my names in many countries. Mithrandir [a] among the Elves, Tharkûn to the Dwarves, Olórin I was in my youth in the West that is forgotten, in the South Incánus, in the North Gandalf; to the East I ...
"Nobody has control over life and death unless they're taking life, causing death." — Final Destination (2000) 198. "'From Hell.' Well, at least they got the address right." — From Hell (2001 ...
Another source is Tolkien's analysis of Nodens, an obscure pagan god with a temple at Lydney Park, where he studied the Latin inscriptions, one containing a curse on the thief of a ring. Tolkien rejected the idea that the story was an allegory , saying that applicability to situations such as the Second World War and the atomic bomb was a ...
A few years after publishing The Lord of the Rings, in a note associated with the story "Athrabeth Finrod ah Andreth", Tolkien equated Arda with the Solar System; because Arda by this point consisted of more than one heavenly body, with Valinor on another planet, while the Sun and Moon were celestial objects in their own right. [19]