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Vimalamitra's Great Commentary, defines tögal as "the practice of the direct perception of pristine consciousness" which is for "the diligent who gradually attain buddhahood through meditation." [ 5 ] Chökyi Nyima Rinpoche glosses the term as "to proceed directly to the goal without having to go through intermediate steps."
The path of meditation (bhāvanā-mārga, Wylie Tibetan: sgom lam) (Bhūmi 2–7). Persons on this path purify themselves and accumulate wisdom. [21] The path of no more learning or consummation (aśaikṣā-mārga, Wylie Tibetan: mi slob pa'I lam or thar phyin pa'i lam) (Bhūmi 8–10). Persons on this Path have completely purified themselves ...
Lamrim (Tibetan: "stages of the path") is a Tibetan Buddhist textual form for presenting the stages in the complete path to enlightenment as taught by Buddha.In Tibetan Buddhist history there have been many different versions of lamrim, presented by different teachers of the Nyingma, Kagyu and Gelug schools. [1]
The Path involves gaining a direct understanding of the mind's pure nature through meditation and specific Dzogchen methods. The Fruit is the realization of one's true nature, leading to complete non-dual awareness and the dissolution of dualities.
A "fourth yoga" is sometimes added, Raja Yoga or "the Path of Meditation". This is the classical Yoga presented in the Yoga Sutras of Patanjali . Patanjali's system came to be known as Raja Yoga (Royal Yoga) retro-actively, in about the 15th century, as the term Yoga had become popular for the general concept of a "religious path".
Luminous mind (Skt: prabhāsvara-citta or ābhāsvara-citta, Pali: pabhassara citta; Tib: འོད་གསལ་གྱི་སེམས་ ’od gsal gyi sems; Ch: 光明心 guangmingxin; Jpn: 清浄心 syōzyōshin) is a Buddhist term which appears only rarely in the Pali Canon, but is common in the Mahayana sūtras [1] [2] and central to the Buddhist tantras.
The sutra, among the longest Buddhist sutras, is a compilation of disparate texts on various topics such as the Bodhisattva path, the interpenetration of phenomena , the omnipresence of Buddhahood, the miraculous powers of the Buddhas and bodhisattvas, the visionary powers of meditation, and the equality of things in emptiness.
Recent scholarship has also brought to light a short Sanskrit life of Shantideva in a 14th-century Nepalese manuscript. [3] According to one source, Shantideva was born in the Saurastra region (in modern-day Gujarat), son of a King Kalyanavarman, and went by the name Śantivarman. [4]
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