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5:But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; 6:And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. The New International Version translates the passage as:
Psalm 110 is the 110th psalm of the Book of Psalms, beginning in English in the King James Version: "The L ORD said unto my Lord". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 109. In Latin, it is known as Dixit Dominus ("The Lord Said"). [1]
The verse is paralleled in Mark 9:50; [5] Luke 14:34–35 also has a version of this text similar to the one in Mark. [6] There are a wide number of references to salt in the Old Testament. Leviticus 2:13, [7] Numbers 18:19, [8] and 2 Chronicles 13:5 [9] all present salt as a sign of God's covenant.
Matthew 4:7 is the seventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Satan has transported Jesus to the pinnacle of the Temple of Jerusalem and told Jesus that he should throw himself down, as God in Psalm 91 promised that no harm would befall him. In this verse, Jesus quotes scripture to rebuff the devil.
Glossa Ordinaria: Or it may be said that the Lord said this, adding somewhat to the righteousness of the old Law. [4] Augustine: The things which are done by the Saints in the New Testament profit for examples of understanding those Scriptures which are modelled into the form of precepts. Thus we read in Luke; Whoso smiteth thee on the one ...
The next verse makes clear that the lord being referenced here is the lord of the last judgment. [4] It was also a common address for a teacher, and Harrington believes the meaning of this verse is that one needs to practice the teachings of Jesus and not just speak them. [ 5 ]
Jesus quotes Isaiah 66:1 in the previous verse to tell his followers not to swear by Heaven. In this verse he quotes the second half of Isaiah 66:1 to tell his followers not to swear by the earth. [1] Gundry notes that through the Gospel the author of Matthew tends to pair heaven and earth. The reference to Jerusalem is to Psalm 48:2.
Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount.This verse is the fifth and final one of the Lord's Prayer, one of the best known parts of the entire New Testament.
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