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Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. The World English Bible translates the passage as:
Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible, the text reads: [a] But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. The World English Bible translates the passage as:
The first part of this chapter, Matthew 6:1–18, deals with the outward and inward expression of piety, referring to almsgiving, private prayer and fasting. [2] New Testament scholar Dale Allison suggests that this section acts as "a sort of commentary" on Matthew 5:21-48, or a short "cult-didache": Matthew 5:21-48 details "what to do", whereas Matthew 6:1-18 teaches "how to do it". [3]
Matthew 6:7. υποκριται (hypocrites) – B 1424 syr c cop mae εθνικοι (Gentiles) – rell. Matthew 6:8. ο πατηρ υμων ο ουρανιος (your heavenly father) – 047 28 892 mg 1195 1216 1424 1505 syr h eth geo mss Basil pt ο θεος ο πατηρ υμων (your God the Father) – א 1 B cop sa,mae-1 Origen pt
Matthew 6:5 is the fifth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.
Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name. The World English Bible translates the passage as: Pray like this: ‘Our Father in heaven,
Fowler agrees with this second interpretation, and believes that Matthew 6:4 bears it out. [3] Lewis takes a third approach, arguing the proverb is a metaphor for secrecy, and that it was earlier used as such by the Stoics .
Matthew 7:7–8 are the seventh and eighth verses of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses begin an important metaphor generally believed to be about prayer.
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