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Jesus said to her, "Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, 'I am ascending to my Father and your Father, to my God and your God.'" The Modern English Version instead reads: Jesus said to her, "Stop holding on to Me, for I have not yet ascended to My Father.
Noli me tangere ('touch me not') is the Latin version of a phrase spoken, according to John 20:17, by Jesus to Mary Magdalene when she recognized him after His resurrection. The original Koine Greek phrase is Μή μου ἅπτου ( mḗ mou háptou ).
Chelsea Candelario/PureWow. 2. “I know my worth. I embrace my power. I say if I’m beautiful. I say if I’m strong. You will not determine my story.
Luther contends that, because of this verse and nearby verses in 1 Timothy, women should not speak or teach in public and must remain completely quiet in church, writing "where there is a man, there no woman should teach or have authority." [11] On this basis, parts of Lutheranism today do not allow women into church leadership.
“You gain strength, courage, and confidence by every experience in which you really stop to look fear in the face.” — Eleanor Roosevelt “O, do not pray for easy lives. Pray to be stronger ...
Shia Ayatollahs Ali al-Sistani and Ali Khamenei believe there are no authoritative Islamic prohibitions on tattoos. [41] The Quran does not mention tattoos or tattooing at all. Grand Ayatollah Sadiq Hussaini Shirazi ruled: "Tattoos are considered makruh (reprehensible but not forbidden). However, it is not permissible to have Quranic verses ...
Avenge me of mine adversary (anonymous), contracted by Pacific Press Publishing Company (1900) The parable of the unjust judge, by Jan Luyken, 1712. The Parable of the Unjust Judge (also known as the Parable of the Importunate Widow or the Parable of the Persistent Woman, is one of the parables of Jesus which appears in the Gospel of Luke (Luke 18:1–8). [1]
The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."