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Luke 22 is the twenty-second chapter of the Gospel of Luke in the New Testament of the Christian Bible.It commences in the days just before the Passover or Feast of Unleavened Bread, and records the plot to kill Jesus Christ; the institution of the Lord's Supper; and the Arrest of Jesus and his trial before the Sanhedrin.
The Last Supper is the final meal that, in the Gospel accounts, Jesus shared with his apostles in Jerusalem before his crucifixion. [2] The Last Supper is commemorated by Christians especially on Holy Thursday. [3] The Last Supper provides the scriptural basis for the Eucharist, also known as "Holy Communion" or "The Lord's Supper". [4]
The real presence of Christ's true body and blood in the Lord's Supper was a controversial issue at the time of Luther. The Sacramentarians Andreas Karlstadt , [ 2 ] Valentin Krautwald , Caspar Schwenckfeld , [ 3 ] Huldrych Zwingli , and Johannes Oecolampadius were open combatants against Luther on this topic. [ 4 ]
"The Doctrine of the Lord's Supper in the Reformed Confessions" (PDF). Mid-America Theological Journal. 12: 135– 199. Yelton, Jeff (2019). Wine in the Lord's Supper: in which it is proved from the Holy Scriptures and plain reason that true wine, the fermented juice of grapes, should be used in the sacrament
Memorialism is the belief held by some Christian denominations that the elements of bread and wine (or grape juice) in the Eucharist (more often referred to as "the Lord's Supper" by memorialists) are purely symbolic representations of the body and blood of Jesus Christ, the feast being established only or primarily as a commemorative ceremony.
The Eucharist (/ ˈ juː k ər ɪ s t / YOO-kər-ist; from Koinē Greek: εὐχαριστία, romanized: evcharistía, lit. ' thanksgiving '), also called Holy Communion, the Blessed Sacrament or the Lord's Supper, is a Christian rite, considered a sacrament in most churches and an ordinance in others.
Indeed, the whole of John's Gospel is written so that [his readers] "may believe that Jesus is the Messiah, the Son of God, and that by believing [they] may have life in his name" (John 20:30 NIV). Jesus anticipates being betrayed by one of His friends ( John 13:21 ), a consideration which He finds deeply troubling.
The following version of the Words of Institution is found in the 1662 Book of Common Prayer commonly used in the Anglican Communion: [Who], in the same night that he was betrayed, took bread; and when he had given thanks, he brake it, and gave it to his disciples, saying, Take, eat; this is my Body, which is given for you: Do this in ...
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