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In the account in the Gospel of Matthew, the Pharisees complain to Jesus that his disciples break the tradition of the elders because they do not wash their hands before eating. Jesus responds: Listen and understand. What goes into a man's mouth does not make him 'unclean', but what comes out of his mouth, that is what makes him 'unclean.' [3]
Jesus Heals the Man with a Withered Hand by Ilyas Basim Khuri Bazzi Rahib (1684) According to St. Jerome, in the Gospel which the Nazareni and Ebionites use, which was written in Hebrew and according to Jerome was thought by many to be the original text of the Gospel of Matthew, the man with the withered hand, was a mason.
The Hebrew Bible requires immersion of the body in water as a means of purification in several circumstances, for example: . And when the zav is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.
In the King James Version of the Bible the text reads: These are the things which defile a man: but to eat with unwashen hands defileth not a man. The New International Version translates the passage as: These are what make a man 'unclean'; but eating with unwashed hands does not make him 'unclean.'"
John Chrysostom, a prominent Church Father of Christianity revered in the Orthodox, Nestorian, Catholic, Lutheran and Anglican traditions, taught that people should wash their hands before picking up a copy of the Bible (he enjoined women to wear a headcovering if they were not already veiled at home prior to touching the Bible).
The Bible includes various regulations about bathing: And whoever he that hath issue (a zav, ejaculant with an unusual discharge) touches without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.(Leviticus 15:11)
To be declared unclean because of leprosy meant that the unfortunate person had to tear his clothes and put a covering upon his upper lip and cry, "unclean, unclean." [7] As the Jews were concerned that the condition was contagious, such individuals were to live separated outside the camp. Ostracized from the community, they were left homeless ...
Jerome: "The word here ‘makes a man common’ is peculiar to Scripture, and is not hackneyed in common parlance.The Jewish nation, boasting themselves to be a part of God, call those meats common, of which all men partake; for example, swine’s flesh, shell fish, hares, and those species of animals that do not divide the hoof, and chew the cud, and among the fish such as have not scales.
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