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"Kurai Onrum Illai" (Tamil: குறை ஒன்றும் இல்லை, meaning No grievances have I) is a Tamil devotional song written by C. Rajagopalachari. [1] The song set in Carnatic music was written in gratitude to Hindu God (Venkateswara and Krishna visualised as one) and compassionate mother.
Venkateswara is known by many names such as Srinivasa (in whom Lakshmi dwells), Narayana (The Primordial One), Perumal (the great lord), Malayappa (the lord of the Hill) and Govinda (Protector of Cows). [8] In Tamil, he is commonly called "Elumalayan", meaning Lord of Seven Hills.
Tallapaka Annamacharya (Annamayya), the poet saint [73] of the 14th century, one of the greatest Telugu poets and a great devotee of Venkateswara, had sung 32,000 songs in praise of Venkateswara. [74] [73] All his songs which are in Telugu and Sanskrit, are referred to as Sankirtanas and are classified as Sringara Sankirtanalu and Adhyatma ...
Many songs in Indian films are based on ragas of Indian classical music. This song list includes those that are primarily set to the given raga, without major deviation from the musical scale. This song list includes those that are primarily set to the given raga, without major deviation from the musical scale.
He is the earliest known Indian musician to compose songs called samkirtanas. His devotional samkirtanas were in the praise of Venkateswara , a form of Vishnu . Annamayya is said to have composed as many as 32,000 samkirtanas (songs) in the praise of Venkateswara of which only about 12,000 are available today.
Tarigonda Vengamamba (alternate spelling: Venkamamba; 20 April 1730 – 21 August 1817), also known as Matrusri Tarigonda Vengamamba, [2] was a poet and staunch devotee of God Venkateswara in the 18th century. She wrote numerous poems and songs.
Kakarla Tyagabrahmam, colloquially known as Tyāgarāja and Tyagayya, was one of the greatest composers of Carnatic music or Indian classical music.He was a prolific composer and highly influential in the development of the South Indian classical music tradition.
Soon, Lord Venkateswara appears in the form of an elephant and finishes it off, and disappears. In the morning, the King is surprised to learn the miracle in which the jewelry returns to Venkateswara. From there, the public nobilitates Rama as Hathiram Bhavaji, and the pilgrims visit him before seeing the God. Rama gets fed up and decides to ...