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How Long, O Lord Most Holy and True: John A. Widtsoe: B. Cecil Gates: 127: Does the Journey Seem Long? Joseph Fielding Smith: George D. Pyper: 128: When Faith Endures: Naomi Ward Randall: Stephen M. Jones: 129: Where Can I Turn for Peace? Emma Lou Thayne: Joleen Grant Meredith: 130: Be Thou Humble: Grietje Terburg Rowley: Grietje Terburg Rowley ...
The fundamental foundation is the word "faith". Christian believers, through faith understand it is a holy experience given by God, not just a "feeling", nor is it limited to a denomination. The hymn is disliked or excluded by some who believe the song endorses a subjective appeal to experience, which is less reliable than the words of scripture.
Alleluia! Alleluia! Sing a New Song to the Lord; Alleluia! Sing to Jesus; Alma Redemptoris Mater; Angels We Have Heard on High; Anima Christi (Soul of my Saviour) Asperges me; As a Deer; As I Kneel Before You (also known as Maria Parkinson's Ave Maria) At That First Eucharist; At the Lamb's High Feast We Sing; At the Name of Jesus; Attende ...
This idea of progressive sanctification was believed by many within the Assemblies of God but there were adherents who still held to the theology of the holiness movement. [5] The original language on sanctification in the Fundamental Truths was a compromise between Wesleyan and non-Wesleyan members which allowed the two doctrines to coexist. [5]
Concordia: a collection of hymns and spiritual songs (1918) [330] Young People's Luther League Convention Song Book [331] [332] The Parish School Hymnal (1926) [333] [334] The Primary Hymn Book, Hymns and Songs for Little Children (1936) [335] United Lutheran Church in America. Common Service Book of the Lutheran Church with Hymnal (1917) [286]
The state of entire sanctification allowed the believer to turn his or her attention outward toward the advancement of the gospel. In contrast, the state of partial sanctification was said to turn the believer's attention to the interior spiritual struggle for holiness which in turn limited his or her usefulness to the church and society. [12]
[19] [22] Finished Work Pentecostals rejected the Wesleyan doctrine of Holiness, also known as entire sanctification or Christian perfection, which Holiness Pentecostals teach is an instantaneous, definite second work of grace in which the heart is cleansed of original sin and the believer is made perfect in love.
Imputed righteousness is the righteousness of Jesus credited to the Christian, enabling the Christian to be justified; imparted righteousness is what God does in Christ by the power of the Holy Spirit after justification, working in the Christian to enable and empower the process of sanctification (and, in Wesleyan thought, Christian perfection).
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