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In some myths they are benign, in others fearsome and malevolent. [12] The Sun is an important deity; [13] [14] other supernatural characters include Morning Star [13] [8] [14] and the Thunderbirds. [15] [12] [16] A common theme is the making of a journey, often to a supernatural place across the landscape or up to the parallel world in the sky ...
The motif-index and the ATU indices are regarded as standard tools in the study of folklore. For example, folklorist Mary Beth Stein said that, "Together with Thompson's six-volume Motif-Index of Folk-Literature, with which it is cross-indexed, The Types of Folktale constitutes the most important reference work and research tool for comparative folk-tale analysis. [1]
American mythology is the body of traditional stories pertaining to America's most legendary stories and folktale, dating back to the late 1700s when the first colonists settled. "American mythology" may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures ...
Some claim that author Roger D. Abrahams perpetuated these in his book Afro-American folktales. He pushed the point that African-American folklore is an "immoral reflection" of African religions and "animal tales are a reflection of African's childlike mannerisms". [7] African-American folklore was predominantly used for guidance and protection.
Leach served as both Secretary-Treasurer (1943–1960) and President (1961–1962) [10] of the American Folklore Society (AFS). He has been credited with an enormous impact on the Society, having "almost single-handedly nurtured that organization from near collapse to vigor". [ 11 ]
Native American cultures are rich in myths and legends that explain natural phenomena and the relationship between humans and the spirit world. According to Barre Toelken, feathers, beadwork, dance steps and music, the events in a story, the shape of a dwelling, or items of traditional food can be viewed as icons of cultural meaning.
The Inland Whale contains nine pieces of Indigenous American folklore, and a large section of commentary from the author. [2] Sources for the stories include two unpublished legends from the Yurok and Karok peoples narrated to Theodora Kroeber and her husband Alfred, as well as material in existing collections from the Wintu, Yana, Maidu, Yokuts, and Mohave indigenous groups. [2]
Juho Nätti (1890–1964), known as Nätti-Jussi, was a Finnish lumberjack known for telling tall tales; his stories have also circulated as folk tales and been collected in books. The Life of Gargantua and of Pantagruel (16th century) by the French writer François Rabelais told the tale of two giants; father and son.