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The Farewell Sermon (Arabic: خطبة الوداع, Khuṭbatu l-Widāʿ) also known as Muhammad's Final Sermon or the Last Sermon, is a religious speech, delivered by the Islamic prophet Muhammad on Friday the 9th of Dhu al-Hijjah, 10 AH (6 March 632 [1]) in the Uranah valley of Mount Arafat, during the Islamic pilgrimage of Hajj.
The Farewell Pilgrimage (Arabic: حِجَّة ٱلْوَدَاع, romanized: Ḥijjat al-Wadāʿ) refers to the one Hajj pilgrimage that Muhammad performed in the Islamic year 10 AH, following the Conquest of Mecca. Muslims believe that verse 22:27 of the Quran brought about the intent to perform Hajj in Muhammad that year.
The book is divided into two parts. The first part presents a description of Muhammad's Hajj, allowing readers to perceive the pilgrimage through their own insight and witness the performance of Umrah and Tawaf. It encompasses a wealth of information pertaining to the Farewell Pilgrimage, ultimately illuminating the true essence of Hajj and Umrah.
Al-Ḥajj [1] (Arabic: الحج, al-ḥajj; meaning: "The Pilgrimage", "The Hajj") is the 22nd chapter of the Quran with 78 verses . This surah takes its name from the 27th verse. This surah takes its name from the 27th verse.
This is an accepted version of this page This is the latest accepted revision, reviewed on 4 January 2025. Sermon event involving Muhammad and Ali Ghadir Khumm Date 10/16 March 632 (18 Dhu al-Hijjah) Location Al-Juhfa, Hejaz, Arabia Type Islamic sermon Theme The importance of the Qur'an and ahl al-bayt, Muhammad's esteem for Ali ibn Abi Talib – claimed by the Shia as evidence of the ...
The Day of Arafah (Arabic: يوم عرفة, romanized: Yawm 'Arafah) is an Islamic holiday that falls on the ninth day of Dhu al-Hijjah of the lunar Islamic Calendar. [4] It is the second day of the Hajj pilgrimage and is followed by the holiday of Eid al-Adha. [5]
Alcohol is used as a social lubricant, maybe more so as holiday festivities approach. But drinking carries health and other risks. Here are five tips to make it safer.
Fada'il-e Hajj or Virtues of Hajj is the seventh treatise in this series. It was written upon the request of Yusuf Kandhlawi, the second Amir of Tablighi Jamat, during his efforts to expand Tablighi Jamat in Saudi Arabia.