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On 2 August 2018, it was announced that the Catechism of the Catholic Church was revised, through a papal rescript, to state that the Church teaches "in the light of the Gospel" that "the death penalty is inadmissible because it is an attack on the inviolability and dignity of the person".
One of the changes in the 1997 update consisted of the inclusion of the position on the death penalty that is defended in John Paul II's encyclical Evangelium vitae of 1995. [28] [better source needed] The paragraph dealing with the death penalty (2267) was revised again by Pope Francis in 2018. The text previously stated (1997): [29]
Since the Second Vatican Council, the Roman Catholic Church has generally opposed the death penalty, and, in August 2018, Pope Francis revised the Catechism of the Catholic Church to explicitly condemn it in all cases as an inadmissible attack on the inviolability and dignity of the person.
The Catechism of the Catholic Church proclaims that "in the light of the Gospel" the death penalty is "an attack on the inviolability and dignity of the person". [92] Pope Francis has also proclaimed that life imprisonment is a form of torture and "a hidden [form of the] death penalty". [93]
The Catechism of the Catholic Church teaches in paragraph 1467: Given the delicacy and greatness of this ministry and the respect due to persons, the Church declares that every priest who hears confessions is bound under very severe penalties to keep absolute secrecy regarding the sins that his penitents have confessed to him.
Thomas Gumbleton, a Catholic bishop in Detroit who for decades was an international voice against war and racism and an advocate for labor and social justice, died Thursday. Gumbleton's death was ...
The Catholic Church had technically banned the practice of selling indulgences as long ago as 1567. As the Times points out, a monetary donation wouldn't go amiss toward earning an indulgence.
According to the Catechism of the Catholic Church: 1021 Death puts an end to human life as the time open to either accepting or rejecting the divine grace manifested in Christ. The New Testament speaks of judgment primarily in its aspect of the final encounter with Christ in his second coming, but also repeatedly affirms that each will be ...